Who are the chosen, the elect, and righteous of Ya’oh?

“Are you inquisitive to know it?” CHANOK (ENOCH) 24:6. את Cepher Publishing Group.

Do you want to know the truth about who are the chosen, the elect, and righteous of Ya’oh? We will go systematically through the Hidden Books as well as the established books of the Bible to reveal exactly who they are. We will also point out who The Chosen One, The Elect One, the Righteous One, and the Concealed One!  There is a difference, as you will see from the Scriptures we bring out,

The Chosen One, the Righteous One, the Elect One are Scriptures that refer only to Ya’ohshai our Savior. Ya’ohsharal are the Children of Ya’oh and are referred to as the Chosen, the Elect, the Righteous. Abba Ya’oh has blessings for his Children that return back to him.

“…and for peace and for blessing for all the elect of Ya’ohsharal | Yashar’el, and that thus it may be from that day and unto all the days of the earth.” YOVHELIYM (JUBILEES) 1:29.

Who are the chosen, or the Elect of Ya’oh? Every once in a while you will hear about those who claim to be “I am the chosen one” or ‘saying, I am MASHIACH’.

Some, who truly are the Chosen, but not the Chosen One, are so by Ya’oh. They are also known as his Elect or the Elect Ones. 

“And the angel of the presence who went before the camp of Yashar’el took the tables of the divisions of the years from the time of the creation of the Torah and of the testimony of the weeks of the jubilees, according to the individual years, according to all the number of the jubilees according, to the individual years, from the day of the new creation when the heavens and the earth shall be renewed and all their creation according to the powers of the heaven, and according to all the creation of the earth, until the sanctuary of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall be made in Yerushalayim on Mount Tsiyon, and all the luminaries be renewed for healing and for peace and for blessing for all the elect of Yashar’el, and that thus it may be from that day and unto all the days of the earth.” YOVHELIYM (JUBILEES) 1:29 את Cepher Publishing Group.

The only one known in the Scriptures as the “Chosen One” is Ya’oh’s Only Begotten Son, “Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏  whom he sent  here to fulfill the initial part of his plan, to bring all of his children back to him, and to setup the way for his kingdom to come! 

“And there came a voice out of the cloud, saying, This is my yachiyd, the Elect One: hear him. And when the voice was past, YAHUSHA was found alone. And they kept it close, and told no man in those days any of those things which they had seen.”  LUQAS (LUKE) 9:35-36 את Cepher Publishing Group.

He is also known as the “Son of A’dam” or the “Son of Man.”If you will listen to him, and follow his advice, you will understand when you see these things happening!

“And except that Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH had shortened those days, no flesh should be saved: but for the elect’s sake, whom he has chosen, he has shortened the days.” MARQUS (MARK) 13:20 את Cepher Publishing Group.

It has been over 2,000 years since Ya’ohshai lived here on Earth in the flesh, we are now witnessing the events in the year 2020 including a worldwide pandemic known as Covid-19. Let’s pick up on the events as recorded in the Book of Mark.

 “AND as he went out of the Temple, one of his Talmidiym said unto him, Rabbi, see what manner of stones and what buildings are here! And Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA answering said unto him, See these great buildings? there shall not be left one stone upon another, that shall not be thrown down. And as he sat upon the Mount of Olives over against the Temple, Kepha and Ya`aqov and Yahuchanon and Andrai asked him privately,”

“Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? And Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA answering them began to say, Take heed lest any man deceive you: For many shall come in my name, saying, I am MASHIACH; and shall deceive many.”  MARQUS (MARK) 13:1-6 את Cepher Publishing Group.

“And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in diverse places, and there shall be famines and troubles: these are the beginnings of sorrows. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the Besorah must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the RUACH HA’QODESH. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.” MARQUS (MARK) 13:7-12 את Cepher Publishing Group.

 “And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved. But when ye shall see the abomination of desolation, spoken of by Daniy’el the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Yahud flee to the mountains: And let him that is on the housetop not go down into the house, neither enter therein, to take anything out of his house: And let him that is in the field not turn back again for to take up his garment. But woe to them that are with child, and to them that give suck in those days! And pray ye that your flight be not in the winter.” MARQUS (MARK) 13:13-18 את Cepher Publishing Group.

“For in those days shall be affliction, such as was not from the beginning of the creation which ELOHIYM created unto this time, neither shall be. And except that Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH had shortened those days, no flesh should be saved: but for the elect’s sake, whom he has chosen, he has shortened the days. And then if any man shall say to you, Lo, here is MASHIACH; or, lo, he is there; believe him not: For false Mashiachiym and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect. But take ye heed: behold, I have foretold you all things. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,”  MARQUS (MARK) 13:19-24 את Cepher Publishing Group.

“And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of A’dam coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Now learn a parable of the fig tree; When her branch is yet tender, and puts forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. Amein I say unto you, that this nation shall not pass, till all these things be done.” MARQUS (MARK) 13:25-30 את Cepher Publishing Group.

Heaven and earth shall pass away: but my words shall not pass away. But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. For the Son of A’dam is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house comes, at evening, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.  And what I say unto you I say unto all, Watch.MARQUS (MARK) 13:31-37 את Cepher Publishing Group.

Even our forefather Khanoch | Enoch | Chanok mentioned the Elect, or chosen of Ya’oh.

“THE word of the blessing of Khanoch | Enoch | Chanok, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejecting all the unrighteous and wicked. Khanoch | Enoch | Chanok, a righteous man, who with Ala’aym | ELOHIYM, answered and spoke, while his eyes were open, and he saw a holy vision in the heavens. This the angels showed me. From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect. Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the Ala’aym | ELOHIYM of the world: Who will hereafter tread upon Mount Ciynai; appear with his hosts; and be manifested in the strength of his power from heaven. All shall be afraid, and the Watchers be terrified. Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous:  But to them shall he give peace: he shall guard the elect, and towards them exercise clemency. Then shall all belong to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH; be happy and blessed; and the splendour of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall illuminate them.” CHANOK (ENOCH) 1:1-8 את Cepher Publishing Group.

“The elect shall possess light, joy, and peace; and they shall inherit the earth… Then shall wisdom be given to the elect, all of whom shall live, and not again transgress by impiety or pride; but shall humble themselves, possessing prudence, and shall not repeat transgression.” CHANOK (ENOCH) 6:9 & 11 את Cepher Publishing Group.

“I WENT from there to another place, and saw a mountain of fire flashing both by day and night. I proceeded towards it; and perceived seven splendid mountains, which were all different from each other. Their stones were brilliant and beautiful; all were brilliant and splendid to behold; and beautiful was their surface. Three were towards the east, and strengthened by being placed one upon another; and three were towards the south, strengthened in a similar manner. There were likewise deep valleys, which did not approach each other. And the seventh mountain was in the midst of them. In length they all resembled the seat of a throne, and odouriferous trees surrounded them. Among these there was a tree of an unceasing smell; nor of those which were in Eden was there one of all the fragrant trees which smelt like this. Its leaf, its flower, and its bark never withered, and its fruit was beautiful. Its fruit resembled the cluster of the palm. I exclaimed, Behold! This tree is goodly in aspect, pleasing in its leaf, and the sight of its fruit is delightful to the eye. Then Miyka’el, one of the holy and glorious angels who were with me, and who presided over them, answered, And said: Chanok, why do you inquire respecting the odour of this tree?” CHANOK (ENOCH) 24:1-5 את Cepher Publishing Group.

Are you inquisitive to know it? Then I, Khanoch | Enoch | Chanok, replied to him, and said, Concerning everything I am desirous of instruction, but particularly concerning this tree. He answered me, saying, That mountain which you behold, the extent of whose head resembles the seat of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, will be the seat on which shall sit the holy and great Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of glory, the Everlasting King, when he shall come and descend to visit the earth with goodness. And that tree of an agreeable smell, not one of carnal odour, there shall be no power to touch, until the period of the great judgment. When all shall be punished and consumed forever, this shall be bestowed on the righteous and humble. The fruit of the tree shall be given to the elect. For towards the north life shall be planted in the holy place, towards the habitation of the Everlasting King. Then shall they greatly rejoice and exult in the Holy One. The sweet odour shall enter into their bones; and they shall live a long life on the earth as your forefathers have lived; neither in their days shall sorrow, distress, trouble, and punishment afflict them. And I blessed Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of glory, the Everlasting King, because he has prepared this tree for the qodeshiym, formed it, and declared that he would give it to them.” CHANOK (ENOCH) 24:6-11 את Cepher Publishing Group.

PARABLE the first. When the assembly of the righteous shall be manifested; and sinners be judged for their crimes, and be troubled in the sight of the world; When the Righteous One appears in the presence of the righteous themselves, who will be elected for their works weighed by Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH; and when the light of the righteous and the elect, who dwell on earth, shall be manifested; where will the habitation of sinners be? And where the place of rest for those who have rejected Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH? It would have been better for them, had they never been born. When, too, the secrets of the righteous shall be revealed, then shall sinners be judged; and impious men shall be afflicted in the presence of the righteous and the elect. From that period those who possess the earth shall cease to be powerful and exalted. Neither shall they be capable of beholding the countenances of the holy; for the light of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH will have appeared on the face of the holy, the righteous, and the chosen. Yet shall not the mighty kings of that period be destroyed; but be delivered into the hands of the righteous and the holy. Nor thenceforwards shall any obtain commiseration from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, because their lives will have been completed.” CHANOK (ENOCH) 38:1-6 את Cepher Publishing Group.

 

Please listen to what our forefather Chanok is trying to teach us! Abba Ya’oh is the one who declares you righteous and also chooses you! Don’t let HaSatan deceive you. Live your life according to his Thorah in which he never relinquished!

This is what made us a great Nation. The Scriptures apply directly to you!

 “IN those days shall the elect and holy race descend from the upper heavens, and their seed shall then be with the sons of men. Khanoch | Enoch | Chanok received cepheriym of indignation and wrath, and cepheriym of hurry and agitation. Never shall they obtain mercy, says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. A cloud then snatched me up, and the wind raised me above the surface of the earth, placing me at the extremity of the heavens. There I saw another vision; I saw the habitations and resting places of the qodeshiym. There my eyes beheld their habitations with the angels, and their resting places with the holy ones. They were entreating, supplicating, and praying for the sons of men; while righteousness like water flowed before them, and mercy like dew over the earth. And thus with them forever and ever. At that time my eyes beheld the dwelling of the elect, of truth, belief, and righteousness. Countless shall be the number of the holy and the elect, in the presence of ELOHIYM forever and ever.” CHANOK (ENOCH) 39:1-6 את Cepher Publishing Group.

“Their residence I beheld under the wings of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. All the holy and the elect sung before him, in appearance like a blaze of fire; their mouths being full of blessings, and their lips glorifying the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. And righteousness was incessantly before him. There was I desirous of remaining, and my soul longed for that habitation. There was my antecedent inheritance; for thus had I prevailed before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. At that time I glorified and extolled the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH with blessing and with praise; for he has established it with blessing and with praise, according to his own good pleasure. That place long did my eyes contemplate. I blessed and said, Blessed be he, blessed from the beginning forever. In the beginning, before the world was created, and without end is his knowledge. What is this world? Of every existing generation those shall bless you who do not sleep but stand before your glory, blessing, glorifying, exalting you, and saying, The holy, holy, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, fills the whole world of the ruachoth. There my eyes beheld all who, without sleeping, stand before him and bless him, saying, Blessed be you, and blessed be the name of ELOHIYM forever and ever. Then my countenance became changed, until I was incapable of seeing.”  CHANOK (ENOCH) 39:7-12 את Cepher Publishing Group.

 “AFTER this I beheld thousands of thousands, and myriads of myriads, and an infinite number of people, standing before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. On the four wings likewise of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, on the four sides, I perceived others, besides those who were standing. Their names, too, I know; because the angel, who proceeded with me, declared them to me, discovering to me every secret thing. Then I heard the voices of those upon the four sides magnifying Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of glory. The first voice blessed Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH forever and ever. The second voice I heard blessing the Elect One, and the elect who suffer on account of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. The third voice I heard petitioning and praying for those who dwell upon earth, and supplicate the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. The fourth voice I heard expelling the impious angels, and prohibiting them from entering into the presence of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, to accuse the inhabitants of the earth. After this I besought the angel of peace, who proceeded with me, to explain all that was concealed. I said to him, Who are those I have seen on the four sides, and whose words I have heard and written down? He replied, The first is the merciful, the patient, the holy Miyka’el. The second is he who is over every suffering and every affliction of the sons of men, the holy Rapha’el. The third, who is over all that is powerful, is Gavriy’el. And the fourth, who is over repentance, and the hope of those who will inherit eternal life, is Penu’el. These are the four angels of EL ELYON, and their four voices, which at that time I heard.” CHANOK (ENOCH) 40:1-9 את Cepher Publishing Group.

“AFTER this I beheld the secrets of the heavens and of paradise, according to its divisions; and of the action of mankind, as they weight it there in balances. I saw the habitations of the elect, and the habitations of the holy. And there my eyes beheld all the sinners, who denied Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of glory, and whom they were expelling from there, and dragging away, as they stood there; no punishment proceeding against them from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. There, too, my eyes beheld the secrets of the lightning and the thunder; and the secrets of the winds, how they are distributed as they blow over the earth: the secrets of the winds, of the dew, and of the clouds. There I perceived the place from which they issued forth, and became saturated with the dust of the earth. There I saw the wooden receptacles, out of which the winds became separated, the receptacle of hail, the receptacle of snow, the receptacle of the clouds, and the cloud itself, which continued over the earth before the world.”

“I beheld also the receptacles of the moon, whence they came, whither they proceeded, their glorious return, and how one became more splendid than another. I marked their rich progress, their unchangeable progress, their disunited and undiminished progress; their observance of a mutual fidelity by a stable oath; the sun goes out first and completes its journey, in obedience to the command of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. Potent is his name forever and ever. After this, the path that both concealed and manifested the moon, as well as the progress of its path, was there completed by day and by night; while each, one with another, looked towards Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, magnifying and praising without cessation, since praise to them is rest; for in the splendid sun there is a frequent conversion to blessing and to malediction. The course of the moon’s path to the righteous is light, but to sinners it is darkness; in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, who created a division between light and darkness, and, separating the ruachoth of men, strengthened the ruachoth of the righteous in the name of his own righteousness. Nor does the angel prevent this, neither is he endowed with the power of preventing it; for the Judge beholds them all, and judges them all in his own presence.” CHANOK (ENOCH) 41:1-7 את Cepher Publishing Group.

In this next chapter, the person referred to as ‘the Elect One‘ is none other than Our Savior, Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏!

PARABLE the second, respecting these who deny the name of the habitation of the holy ones, and of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. Heaven they shall not ascend, nor shall they come on the earth. This shall be the portion of sinners, who deny the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, and who are thus reserved for the day of punishment and of affliction. In that day shall the Elect One sit upon a throne of glory; and shall choose their conditions and countless habitations, while their ruachoth within them shall be strengthened, when they behold my Elect One, for those who have fled for protection to my holy and glorious name. In that day I will cause my Elect One to dwell in the midst of them; will change heaven; will bless it, and illuminate it forever. I will also change the earth, will bless it; and cause those whom I have elected to dwell upon it. But those who have committed sin and iniquity shall not inhabit it, for I have marked their proceedings. My righteous ones will I satisfy with peace, placing them before me; but the condemnation of sinners shall draw near, that I may destroy them from the face of the earth.”  CHANOK (ENOCH) 45:1-5 את Cepher Publishing Group. 

“IN that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy. In that hour was this Son of A’dam invoked before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, and his name in the presence of the Ancient of Days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. A support shall he be and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and forever. In his presence he existed, and has revealed to the qodeshiym and to the righteous the wisdom of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH; for he has preserved the lot of the righteous, because they have hated and rejected this world of iniquity, and have detested all its works and ways, in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH.  For in his name shall they be preserved; and his will shall be their life. In those days shall the kings of the earth and the mighty men, who have gained the world by their achievements, become humble in countenance. For in the day of their anxiety and trouble their souls shall not be saved; and they shall be in subjection to those whom I have chosen. I will cast them like hay into the fire, and like lead into the water. Thus shall they burn in the presence of the righteous, and sink in the presence of the holy; nor shall a tenth part of them be found. But in the day of their trouble, the world shall obtain tranquility. In his presence shall they fall, and not be raised up again; nor shall there be anyone to take them out of his hands, and to lift them up: for they have denied Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, and his MASHIACH. The name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall be blessed.”  CHANOK (ENOCH) 48:1-11 את Cepher Publishing Group.

“Wisdom is poured forth like water, and glory fails not before him forever and ever; for potent is he in all the secrets of righteousness. But iniquity passes away like a shadow, and possesses not a fixed station: for the Elect One stands before YAHUAH TSEVA’OTH; and his glory is forever and ever; and his power from generation to generation. With him dwells the RUACH DA’ATH V’CHOKMAH, the RUACH HA’TORAH and GEVURAH, and the ruach of those who sleep in righteousness; he shall judge secret things. Nor shall any be able to utter a single word before him; for the Elect One is in the presence of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, according to his own pleasure.”  CHANOK (ENOCH) 49:1-4 את Cepher Publishing Group.

 IN those days shall the earth deliver up from her womb, and She’ol deliver up from hers, that which it has received; and destruction shall restore that which it owes. He shall select the righteous and holy from among them; for the day of their yeshu`ah has approached. And in those days shall the Elect One sit upon his throne, while every secret of intellectual wisdom shall proceed from his mouth, for Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH has gifted and glorified him.

In those days the mountains shall skip like rams, and the hills shall leap like young sheep satiated with milk; and all shall become like angels in heaven. Their countenance shall be bright with joy; for in those days shall the Elect One be exalted. The earth shall rejoice; the righteous shall inhabit it, and the elect possess it.”  CHANOK (ENOCH) 51:1-5 את Cepher Publishing Group.

“AFTER that period, in the place where I had seen every secret sight, I was snatched up in a whirlwind, and carried off westwards. There my eyes beheld the secrets of heaven, and all which existed on earth; a mountain of iron, a mountain of copper, a mountain of silver, a mountain of gold, a mountain of fluid metal, and a mountain of lead. And I inquired of the angel who went with me, saying, what are these things, which in secret I behold? He said, all these things which you behold shall be for the dominion of MASHIACH that he may command, and be powerful upon earth.”

“And that angel of peace answered me, saying, Wait but a short time, and you shall understand, and every secret thing shall be revealed to you, which Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH has decreed. Those mountains which you have seen, the mountain of iron, the mountain of copper, the mountain of silver, the mountain of gold, the mountain of fluid metal, and the mountain of lead, all these in the presence of the Elect One shall be like a honeycomb before the fire, and like water descending from above upon these mountains; and shall become debilitated before his feet. In those days men shall not be saved by gold and by silver. Nor shall they have it in their power to secure themselves, and to fly. There shall be neither iron for war, nor a coat of mail for the breast. Copper shall be useless; useless also that which neither rusts nor consumes away; and lead shall not be coveted. All these things shall be rejected, and perish from off the earth, when the Elect One shall appear in the presence of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH.” CHANOK (ENOCH) 52:1-10 את Cepher Publishing Group.

“AFTERWARDS the Ancient of Days sighed, and said, In vain have I destroyed all the inhabitants of the earth. And he swore by his great name: Henceforward I will not act thus towards all those who dwell upon earth. But I will place a sign in the heavens; and it shall be a faithful witness between me and them forever, as long as the days of heaven and earth last upon the earth. Afterwards, according to this my decree, when I shall be disposed to seize them beforehand, by the instrumentality of angels, in the day of affliction and trouble, my wrath and my punishment shall remain upon them, my punishment and my wrath, says ELOHIYM Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. O you kings, O you mighty, who inhabit the world you shall behold my Elect One, sitting upon the throne of my glory. And he shall judge Aza’zel, all his associates, and all his hosts, in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. There likewise I beheld hosts of angels who were moving in punishment, confined in a network of iron and brass. Then I inquired of the angel of peace, who proceeded with me, To whom those under confinement were going.”  CHANOK (ENOCH) 55:1-6 את Cepher Publishing Group.

“He said, To each of their elect and their beloved, that they may be cast into the fountains and deep recesses of the valley. And that valley shall be filled with their elect and beloved; the days of whose life shall be consumed, but the days of their error shall be innumerable. Then shall angels combine together, and conspire. The chiefs of the east, among the Parthians and Medes, shall remove kings, in whom a ruach of perturbation shall enter. They shall hurl them from their thrones, springing as lions from their dens, and like famished wolves into the midst of the flock. They shall go up, and tread upon the land of their elect. The land of their elect shall be before them. The threshing floor, the path, and the city of my righteous shall impede their horses. They shall rise up to destroy each other; their right hand shall be strengthened; nor shall a man acknowledge his friend or his brother; Nor the son his father and his mother; until the number of the dead bodies is their death and punishment. Neither shall this take place without cause. In those days shall the mouth of She’ol be opened, into which they shall be immerged; She’ol shall destroy and swallow up sinners from the face of the elect.”  CHANOK (ENOCH) 55:7-12 את Cepher Publishing Group.

“I NOW began to utter the third parable, concerning the qodeshiym and the elect. Blessed are you, O qodeshiym and elect, for glorious is your lot. The qodeshiym shall exist in the light of the sun, and the elect in the light of everlasting life, the days of whose life shall never terminate; nor shall the days of the qodeshiym be numbered, who seek for light, and obtain righteousness with Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. Peace be to the qodeshiym with YAHUAH of the world. Henceforward shall the qodeshiym be told to seek in heaven the secrets of righteousness, the portion of belief; for like the sun has it arisen upon the earth, while darkness has passed away. There shall be light interminable; nor shall they enter upon the enumeration of time; for darkness shall be previously destroyed, and light shall increase before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH; before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall the light of uprightness increase forever.”  CHANOK (ENOCH) 57:1-5 את Cepher Publishing Group.

“IN the five hundredth year, and in the seventh month, on the fourteenth day of the month, of the lifetime of Chanok, in that parable, I saw that the heaven of heavens shook; that it shook violently; and that the powers of EL ELYON, and the angels, thousands and thousands, and myriads of myriads, were agitated with great agitation. And when I looked, the Ancient of Days was sitting on the throne of his glory, while the angels and qodeshiym were standing around him. A great trembling came upon me, and terror seized me. My loins were bowed down and loosened; my mind was dissolved; and I fell upon my face. The holy Miyka’el, another holy angel, one of the holy ones, was sent, who raised me up. And when he raised me, my ruach returned; for I was incapable of enduring this vision of violence, its agitation, and the concussion of heaven. Then holy Miyka’el said to me, Why are you disturbed at this vision? Hitherto has existed the day of mercy; and he has been merciful and longsuffering towards all who dwell upon the earth. But when the time shall come, then the power, the punishment, and the judgment; which Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH has prepared for those who prostrate themselves to the judgment of righteousness, for those who abjure that judgment, and for those who take his name in vain. That day has been prepared for the elect as a covenant; and for sinners as an inquisition. In that day shall be distributed two monsters; a female monster, whose name is Leviathan, dwelling in the depths of the sea, above the springs of waters; And a male monster, whose name is Behemoth; which possesses, on his breast, the invisible wilderness. His name was Dendayen in the east of the garden, where the elect and the righteous will dwell; where he received it from my ancestor, who was man, from A’dam the first of men, whom Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH made. Then I asked of another angel to show me the power of those monsters, how they became separated, how they became separated on the same day, one in the depths of the sea, and one in the dry desert. And he said, You, son of A’dam, are here desirous of understanding secret things. And the angel of peace, who was with me, said, These two monsters are by the power of ELOHIYM prepared to become food, that the punishment of ELOHIYM may not be in vain. Then shall children be slain with their mothers, and sons with their fathers. And when the punishment of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall continue, upon them shall it continue, that the punishment of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH may not take place in vain. After that, judgment shall exist with mercy and longsuffering.CHANOK (ENOCH) 59:1-14 את Cepher Publishing Group.

“IN those days I beheld long ropes given to those angels; who took to their wings, and fled, advancing towards the north. And I inquired of the angel, saying, Wherefore have they taken those long ropes, and gone forth? He said, They are gone forth to measure. The angel, who proceeded with me, said, These are the measures of the righteous; and cords shall the righteous bring, that they may trust in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH forever and ever. The elect shall begin to dwell with the elect. And these are the measures which shall be given to belief, and shall strengthen the words of righteousness. These measures shall reveal all the secrets in the depth of the earth.” CHANOK (ENOCH) 61:1-6 את Cepher Publishing Group.

“And those who have been destroyed in the desert, and who have been devoured by the fish of the sea, and by wild beasts, shall return, and trust in the day of the Elect One; for none shall perish in the presence of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, nor shall any be capable of perishing. Then they received the commandment, all in the heavens above; to whom a combined power, voice, and splendour, like fire, were given. And first, with voice, they blessed him, they exalted him, they glorified him with wisdom, and ascribed to him wisdom with the word, and with the breath of life. Then Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH seated upon the throne of his glory the Elect One; Who shall judge all the works of the holy, in heaven above, and in a balance shall he weigh their actions. And when he shall lift up his countenance to judge their secret ways in the word of the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, and their progress in the path of the righteous judgment of EL ELYON; They shall all speak with united voice; and bless, glorify, exalt, and praise, in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. He shall call to every power of the heavens, to all the holy above, and to the power of ELOHIYM. The Keruviym, the Seraphiym, and the Ophaniym, all the angels of power, and all the angels of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, namely, of the Elect One, and of the other Power, who was upon earth over the water on that day, Shall raise their united voice; shall bless, glorify, praise, and exalt with the RUACH EMUNAH, with the RUACH CHOKMAH and NETSACH, with the RUACH CHECED, with the RUACH MISHPAT and SHALOM, and with the RUACH RAHTSON; all shall say with united voice; Blessed is he; and the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall be blessed forever and ever; all, who sleep not, shall bless it in heaven above. All the holy in heaven shall bless it; all the elect who dwell in the garden of life; and every ruach of light, who is capable of blessing, glorifying, exalting, and praising your holy name; and all flesh, more than the powers shall glorify and bless your name forever and ever. For great is the mercy of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH; longsuffering is he; and all his works, all his power, great as are the things which he has done, has he revealed to the qodeshiym and to the elect, in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH.” CHANOK (ENOCH) 61:7-16 את Cepher Publishing Group.

 “THUS Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH commanded the kings, the princes, the exalted, and those who dwell on earth, saying, Open your eyes, and lift up your horns, if you are capable of comprehending the Elect One. Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH sat upon the throne of his glory. And the RUACH TSEDAQAH was poured out over him. The word of his mouth shall destroy all the sinners and all the wicked, who shall perish at his presence. In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand up, behold, and perceive, that he is sitting on the throne of his glory; that before him the qodeshiym shall be judged in righteousness; And that nothing, which shall be spoken before him, shall be in vain. Trouble shall come upon them, as upon a woman in travail, whose labour is severe, when her child comes to the mouth of the womb, and she finds it difficult to bring forth. One portion of them shall look upon another. They shall be astonished, and shall humble their countenance;” CHANOK (ENOCH) 62:1-8 את Cepher Publishing Group.

“And trouble shall seize them, when they shall behold this Son of A’dam sitting upon the throne of his glory. Then shall the kings, the princes, and all who possess the earth, glorify him who has dominion over all things, him who was concealed; for from the beginning the Son of A’dam existed in secret, which EL ELYON preserved in the presence of his power, and revealed to the elect. He shall sow the assembly of the qodeshiym, and of the elect; and all the elect shall stand before him in that day. All the kings, the princes, the exalted, and those who rule over all the earth, shall fall down on their faces before him, and shall worship him. They shall fix their hopes on this Son of A’dam, shall pray to him, and petition him for mercy. Then shall Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH hasten to expel them from his presence. Their faces shall be full of confusion, and their faces shall darkness cover. The angels shall take them to punishment, that vengeance may be inflicted on those who have oppressed his children and his elect. And they shall become an example to the qodeshiym and to his elect. Through them shall these be made joyful; for the anger of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall rest upon them.  Then shall Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH hasten to expel them from his presence. Their faces shall be full of confusion, and their faces shall darkness cover. The angels shall take them to punishment, that vengeance may be inflicted on those who have oppressed his children and his elect. And they shall become an example to the qodeshiym and to his elect. Through them shall these be made joyful; for the anger of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall rest upon them. Then the sword of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall be drunk with their blood; but the qodeshiym and elect shall be safe in that day; nor the face of the sinners and the wicked shall they thenceforwards behold. Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH shall remain over them: And with this Son of A’dam shall they dwell, eat, lie down, and rise up, forever and ever. The qodeshiym and the elect have arisen from the earth, have left off to depress their countenances, and have been clothed with the garment of life. That garment of life is with Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, in whose presence your garment shall not wax old, nor shall your glory diminish.” CHANOK (ENOCH) 62:9-18 את Cepher Publishing Group.

“AFTER this the name of the Son of A’dam, living with Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH, was exalted by the inhabitants of the earth. It was exalted in the chariots of the RUACH; and the name went forth in the midst of them. From that time I was not drawn into the midst of them; but he seated me between two ruachoth, between the north and the west, where the angels received their ropes, to measure out a place for the elect and the righteous. There I beheld the fathers of the first men, and the qodeshiym, who dwell in that place forever.”  CHANOK (ENOCH) 70:1-4 את Cepher Publishing Group.

After reading the following chapter we should come to the conclusion that Abba Ya’oh wants us to understand what was given to Chanok, so that we know how to live to receive his blessings.

“HE said, O Chanok, look on the cepher of the tablets of heaven which have gradually dropped down; and, reading that which is written in it, understand every part of it. Then I looked on all which was written, and understood all, reading the cepher and everything written in it, all the works of man; And of all the children of flesh upon earth, during the generations of the world. Immediately after I blessed Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, the King of glory, who has thus forever formed the whole workmanship of the world. And I glorified Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, on account of his longsuffering and blessing towards the children of the world. At that time I said, Blessed is the man, who shall die righteous and good, against whom no catalogue of crime has been written, and with whom iniquity is not found.”  CHANOK (ENOCH) 81:1-6 את Cepher Publishing Group.

“Then those three holy ones caused me to approach, and placed me on the earth, before the door of my house. And they said unto me, Explain everything to Methushelach your son; and inform all your children, that no flesh shall be justified before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH; for he is their Creator. During one year we shall leave you with your children, until you shall again recover your strength, that you may instruct your family, write these things, and explain them to all your children. But in another year they shall take you from the midst of them, and your heart shall be strengthened; for the elect shall point out righteousness to the elect; the righteous with the righteous shall rejoice, congratulating each other; but the sinners with sinners shall die, And the perverted with the perverted shall be drowned. Those likewise who act righteously shall die on account of the works of man, and shall be gathered together on account of the works of the wicked. In those days they finished conversing with me.  And I returned to my fellow men, blessing Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of worlds.” CHANOK (ENOCH) 81:7-13 את Cepher Publishing Group.

“AFTER this, Chanok began to speak from a cepher. And Chanok said, Concerning the children of righteousness, concerning the elect of the world, and concerning the plant of righteousness and integrity. These things will I speak of, and will I explain to you, my children: I am Chanok. In consequence of that which has been shown to me, from my heavenly vision and from the voice of the Watchers and Holy Ones, have I acquired knowledge; and from the tablet of heaven have I acquired understanding. Chanok then began to speak from a cepher, and said, I have been born the seventh in the first week, while judgment and righteousness wait with patience. But after me, in the second week, great wickedness shall arise, and fraud shall spring forth. In that week the end of the first shall take place, in which man will be saved. But when it is completed, iniquity shall grow up; and he shall execute the decree upon sinners. Afterwards, in the third week, during its completion, a man of the plant of righteous judgment shall be selected; and after him the Plant of righteousness shall come forever. Subsequently, in the fourth week, during its completion, the visions of the holy and the righteous shall be seen, the order of generation after generation, and a habitation shall be made for them. Then in the fifth week, during its completion, the house of glory and of dominion shall be erected forever. After that, in the sixth week, all those who are in it shall be darkened, the hearts of all of them shall be forgetful of wisdom, and in it shall a Man arise and come forth. And during its completion He shall burn the house of dominion with fire, and all the race of the elect root shall be dispersed. Afterwards, in the seventh week, a perverse generation shall arise; abundant shall be its deeds, and all its deeds perverse. During its completion, the righteous shall be selected from the everlasting plant of righteousness; and to them shall be given the sevenfold doctrine of his whole creation.”  CHANOK (ENOCH) 93:1-12 את Cepher Publishing Group.

“Afterwards there shall be another week, the eighth of righteousness, to which shall be given a sword to execute judgment and justice upon all oppressors. Sinners shall be delivered up into the hands of the righteous, who during its completion shall acquire habitations by their righteousness; and the house of the great King shall be established for celebrations forever. After this, in the ninth week, shall the judgment of righteousness be revealed to the whole world. Every work of the wicked shall disappear from the whole earth; the world shall be marked for destruction; and all men shall be on the watch for the path of integrity.”

“And after this, on the seventh day of the tenth week, there shall be an everlasting judgment, which shall be executed upon the Watchers; and a spacious eternal heaven shall spring forth in the midst of the angels. The former heaven shall depart and pass away; a renewed heaven shall appear; and all the celestial powers shine with sevenfold splendour forever. Afterwards likewise shall there be many weeks, which shall externally exist in goodness and in righteousness. Neither shall sin be named there forever and ever. Who is there of all the children of men, capable of hearing the voice of the Holy One without emotion? Who is there capable of thinking his thoughts? Who is capable of contemplating all the workmanship of heaven? Who of comprehending the deeds of heaven? He may behold its animation, but not its ruach. He may be capable of conversing, but not of ascending. He may see all the boundaries of these things, and meditate upon them; but he can make nothing like them. Who of all men is able to understand the breadth and length of the earth? By whom have been seen the dimensions of all these things? Is it every man who is capable of comprehending the extent of heaven; what its elevation is, and by what it is supported? How many are the numbers of the stars; and where all the luminaries remain at rest?” CHANOK (ENOCH) 93:13-24 את Cepher Publishing Group.

The prophet Isaiah brings forth his understanding of the Elect One or Chosen One, our Messiah, Ya’ohshai, this way:

BEHOLD my Servant, whom I uphold; my Elect One, in whom my soul delights; I have put my RUACH upon him: he shall bring forth judgment to the other nations. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his Torah. Thus says the EL Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and ruach to them that walk therein: I  Ya’oh | 𐤉𐤄𐤅𐤄|YAHUAH have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the other nations;”  YESHA’YAHU (ISAIAH) 42:1-6 את Cepher Publishing Group.

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I am Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH: that is my name: and my glory will I not give to another, neither my praise to graven images. Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. Sing unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Qedar inhabits: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and declare his praise in the islands.”  YESHA’YAHU (ISAIAH) 42:7-12 את Cepher Publishing Group.

 

Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our elohiym. Hear, ye deaf; and look, ye blind, that ye may see.”  YESHA’YAHU (ISAIAH) 42:13-18 את Cepher Publishing Group.

“Who is blind, but my Servant? or deaf, as my Messenger that I sent? who is blind as he that is perfect, and blind as Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH Servant? Seeing many things, but you observe not; opening the ears, but he hears not. Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH is well pleased for his righteousness’ sake; he will magnify the Torah, and make it honourable. But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none says, Restore. Who among you will give ear to this? who will hearken and hear for the time to come? Who gave Ya`aqov for a spoil, and Ya’ohsharal | Yashar’el to the robbers? did not Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his Torah. Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.” YESHA’YAHU (ISAIAH) 42:19-25 את Cepher Publishing Group.

THUS says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH to his anointed, to Koresh, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, which call you by your name, am the ELOHAI of Yashar’el. For Ya`aqov my servant’s sake, and Yashar’el my elect, I have even called you by your name: I have surnamed you, though you have not known me. I am Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and there is none else, there is no ELOHIYM beside me: I girded you, though you have not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and there is none else. I form the light, and create darkness: I make peace, and create evil: I Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH do all these things. Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth yeshu`ah, and let righteousness spring up together; I Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH have created it. Woe unto him that strives את eth-with his Maker! Let the potsherd strive את eth-with the potsherds of the earth. Shall the clay say to him that fashions it, What did you make? or your work, He has no hands? Woe unto him that says unto his father, What did you beget? or to the woman, What have you brought forth? Thus says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, the Holy One of Yashar’el, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.”  YESHA’YAHU (ISAIAH) 45:1-12 את Cepher Publishing Group.

“I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH. Thus says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, The labour of Mitsrayim, and merchandise of Kush and of the Sheva’iym, men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely EL is in you; and there is none else, there is no ELOHIYM. Truly you are an EL that hides yourself, O ELOHAI of Yashar’el, the Saviour. They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. But Yashar’el shall be saved in Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH with an everlasting salvation: ye shall not be ashamed nor confounded world without end. For thus says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH that created the heavens; ELOHIYM himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH; and there is none else.” YESHA’YAHU (ISAIAH) 45:13-18 את Cepher Publishing Group.

“I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Ya`aqov, Seek ye me in vain: I Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH speak righteousness, I declare things that are right. Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up את eth-the wood of their graven image, and pray unto an el that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH? and there is no ELOHIYM else beside me; a just EL and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am EL, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall all the seed of Yashar’el be justified, and shall glory.” YESHA’YAHU (ISAIAH) 45:19-25 את Cepher Publishing Group.

“I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name. I have spread out my hands all the day unto a rebellious people, which walks in a way that was not good, after their own thoughts; A people that provokes me to anger continually to my face; that sacrifices in gardens, and burns incense upon altars of brick; Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day. Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,”  YESHA’YAHU (ISAIAH) 65:1-6 את Cepher Publishing Group.

“Your iniquities, and the iniquities of your fathers together, says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. Thus says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all. And I will bring forth a seed out of Ya`aqov, and out of Yahudah an inheritor of my mountains: and my elect shall inherit it, and my servants shall dwell there. And Sharon shall be a fold of flocks, and the valley of Akor a place for the herds to lie down in, for my people that have sought me. But ye are they that forsake Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, that forget את eth-my holy mountain, that prepare a table for Gad, and that furnish the drink offering unto Meniy. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spoke, ye did not hear; but did evil before my eyes, and did choose that wherein I delighted not.”  YESHA’YAHU (ISAIAH) 65:7-12 את Cepher Publishing Group.

“Therefore thus says ADONAI Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of the ruach. And ye shall leave your name for a curse unto my chosen: for ADONAI Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall slay you, and call his servants by another name: That he who blesses himself in the earth shall bless himself in the ELOHAI of Truth; and he that swears in the earth shall swear by the ELOHAI of Truth; because the former troubles are forgotten, and because they are hid from my eyes. For, behold, I create renewed heavens and a renewed earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create: for, behold, I create את eth- Yerushalayim a rejoicing, and her people a joy.   And I will rejoice in Yerushalayim, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.” YESHA’YAHU (ISAIAH) 65:13-19 את Cepher Publishing Group.

“There shall be no more thence את eth-an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, says Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH.”  YESHA’YAHU (ISAIAH) 65:20-25 את Cepher Publishing Group.

BUT the souls of the righteous are in the hand of ELOHIYM, and there shall no torment touch them. ‘In the sight of the unwise they seemed to die: and their departure is taken for misery, ‘And their going from us to be utter destruction: but they are in peace. ‘For though they be punished in the sight of men, yet is their hope full of immortality. ‘And having been a little chastised, they shall be greatly rewarded: for ELOHIYM proved them, and found them worthy for himself. ‘As gold in the furnace has he tried them, and received them as a burnt offering.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:1-6 את Cepher Publishing Group.

“‘And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. ‘They shall judge the nations, and have dominion over the people, and their Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall reign forever. ‘They that put their trust in him shall understand the Truth: and such as be faithful in love shall abide with him: for grace and mercy is to his qodeshiym, and he has care for his elect. But the wicked shall be punished according to their own imaginations, which have neglected the righteous, and forsaken Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. ‘For whoso despises wisdom and nurture, he is miserable, and their hope is vain, their labours unfruitful, and their works unprofitable: ‘Their women are foolish, and their children wicked:”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:7-12 את  Cepher Publishing Group.

“‘Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which has not known the sinful bed: she shall have fruit in the visitation of souls. And blessed is the eunuch, which with his hands has wrought no iniquity, nor imagined wicked things against ELOHIYM: for unto him shall be given the special gift of belief, and an inheritance in the Temple of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH more acceptable to his mind. ‘For glorious is the fruit of good labours: and the root of wisdom shall never fall away. ‘As for the children of the breakers of wedlock, they shall not come to their perfection, and the seed of an unrighteous bed shall be rooted out. ‘For though they live long, yet shall they be nothing regarded: and their last age shall be without honour. ‘Or, if they die quickly, they have no hope, neither comfort in the day of trial.  ‘For horrible is the end of the unrighteous generation.”  CHOKMAH SHALOMAH (WISDOM OF SOLOMON) 3:13-19 את Cepher Publishing Group.

Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH created man of the earth, and turned him into it again. ‘He gave them few days, and a short time, and power also over the things therein. ‘He endued them with strength by themselves, and made them according to his image, ‘And put the fear of man upon all flesh, and gave him dominion over beasts and fowls. ‘They received the use of the five operations of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof. ‘Counsel, and a tongue, and eyes, ears, and a heart, gave he them to understand.”  SIRACH (ECCLESIASTICUS) 17:1-6 את Cepher Publishing Group.

“‘Withal he filled them with the knowledge of understanding, and showed them good and evil. ‘He set his eye upon their hearts, that he might show them the greatness of his works. ‘He gave them to glory in his marvellous acts forever, that they might declare his works with understanding. ‘And the elect shall praise his holy name. ‘Beside this he gave them knowledge, and the Torah of life for a heritage. ‘He made an everlasting covenant with them, and showed them his judgments.”  SIRACH (ECCLESIASTICUS) 17:7-12 את Cepher Publishing Group.

“‘Their eyes saw the majesty of his glory, and their ears heard his glorious voice. ‘And he said unto them, Beware of all unrighteousness; and he gave every man commandment concerning his neighbour. ‘Their ways are ever before him, and shall not be hid from his eyes. ‘Every man from his youth is given to evil; neither could they make to themselves fleshy hearts for stony. ‘For in the division of the nations of the whole earth he set a ruler over every people; but Yashar’el is Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH’S portion: ‘Whom, being his firstborn, he nourishes with discipline, and giving him the light of his love does not forsake him.”  SIRACH (ECCLESIASTICUS) 17:13-18 את Cepher Publishing Group.

“‘Therefore all their works are as the sun before him, and his eyes are continually upon their ways. None of their unrighteous deeds are hid from him, but all their sins are before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. ‘But Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH being gracious and knowing his workmanship, neither left nor forsook them, but spared them. ‘The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters. ‘Afterwards he will rise up and reward them, and render their recompence upon their heads. ‘But unto them that repent, he granted them return, and comforted those that failed in patience.”  SIRACH (ECCLESIASTICUS) 17:19-24 את Cepher Publishing Group.

‘Return unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and forsake your sins, make your prayer before his face, and offend less. Turn again to EL ELYON, and turn away from iniquity: for he will lead you out of darkness into the light of health, and hate abomination vehemently. ‘Who shall praise EL ELYON in She’ol, instead of them which live and give thanks? ‘Thanksgiving perishes from the dead, as from one that is not: the living and sound in heart shall praise YAHUAH. ‘How great is the lovingkindness of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYNU, and his compassion unto such as turn unto him in holiness! For all things cannot be in men, because the son of A’dam is not immortal. What is brighter than the sun? yet the light thereof fails; and flesh and blood will imagine evil. ‘He views the power of the height of heaven; and all men are but earth and ashes.”  SIRACH (ECCLESIASTICUS) 17:25-32 את Cepher Publishing Group.

Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏  |YAHUSHA the son of Nun was valiant in the wars, and was the successor of Mashah|Mosheh in prophecies, who according to his name was made great for the saving of the elect of  Ala’aym | ELOHIYM, and taking vengeance of the enemies that rose up against them, that he might set Yashar’el in their inheritance. ‘How great glory got he, when he did lift up his hands, and stretched out his sword against the cities! ‘Who before him so stood to it? for Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH himself brought his enemies unto him. ‘Did not the sun go back by his means? and was not one day as long as two? ‘He called upon EL ELYON Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, when the enemies pressed upon him on every side; and the great Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH heard him. ‘And with hailstones of mighty power he made the battle to fall violently upon the nations, and in the descent of Beyt Choron he destroyed them that resisted, that the nations might know all their strength, because he fought in the sight of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and he followed EL ELOHIYM.”  SIRACH (ECCLESIASTICUS) 46:1-6 את Cepher Publishing Group.

“‘In the time of Mosheh also he did a work of mercy, he and Kalev the son of Yephunneh, in that they withstood the assembly, and withheld the people from sin, and appeased the wicked murmuring. ‘And of six hundred thousand people on foot, they two were preserved to bring them in to the heritage, even unto the land that flows with milk and honey. ‘Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH gave strength also unto Kalev, which remained with him unto his old age: so that he entered upon the high places of the land, and his seed obtained it for a heritage: ‘That all the children of Ya’ohsharal |Yashar’el might see that it is good to follow Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. ‘And concerning the judges, everyone by name, whose heart went not a whoring, nor departed from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, let their memory be blessed. ‘Let their bones flourish out of their place, and let the name of them that were honoured be continued upon their children.”  SIRACH (ECCLESIASTICUS) 46:7-12 את Cepher Publishing Group.

‘Shemu’el, the prophet of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, beloved of his ADONAI, established a kingdom, and anointed princes over his people. By the Torah of Ya’oh | 𐤉𐤄𐤅𐤄 |YAHUAH he judged the assembly, and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH had respect unto Ya`aqov. ‘By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision. ‘He called upon EL Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, when his enemies pressed upon him on every side, when he offered the sucking lamb. ‘And Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH thundered from heaven, and with a great noise made his voice to be heard. ‘And he destroyed the rulers of the Tyrians, and all the princes of the Pelishtiym.”  SIRACH (ECCLESIASTICUS) 46:13-18 את Cepher Publishing Group.

“‘And before his long sleep he made protestations in the sight of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH and his anointed, I have not taken any man’s goods, so much as a shoe: and no man did accuse him. ‘And after his death he prophesied, and showed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.”  SIRACH (ECCLESIASTICUS) 46:19-20 את Cepher Publishing Group.

”AND after him rose up Nathan to prophesy in the time of David. ‘As is the fat taken away from the peace offering, so was David chosen out of the children of Ya’ohsharal | Yashar’el. ‘He played with lions as with kids, and with bears as with lambs. ‘Slew he not a Repha’iy, when he was yet but young? and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Golyath? ‘For he called upon EL ELYON YAHUAH; and he gave him strength in his right hand to slay that mighty warrior, and set up the horn of his people. ‘So the people honoured him with ten thousands, and praised him in the blessings of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, in that he gave him a crown of glory. ‘For he destroyed the enemies on every side, and brought to nought the Pelishtiym his adversaries, and broke their horn in sunder unto this day. ‘In all his works he praised the Holy One Most High with words of glory; with his whole heart he sung songs, and loved him that made him. ‘He set singers also before the altar, that by their voices they might make sweet melody, and daily sing praises in their songs. ‘He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the Temple might sound from morning. ‘Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH took away his sins, and exalted his horn forever: he gave him a covenant of kings, and a throne of glory in Ya’ohsharal | Yashar’el. ‘After him rose up a wise son, and for his sake he dwelt at large.”  SIRACH (ECCLESIASTICUS) 47:1-12 את Cepher Publishing Group.

‘Shalomah reigned in a peaceable time, and was honoured; for ELOHIYM made all quiet round about him, that he might build a house in his name, and prepare his sanctuary forever. ‘How wise were you in your youth and, as a flood, filled with understanding! ‘Your soul covered the whole earth, and you filled it with dark parables. ‘Your name went far unto the islands; and for your peace you were beloved. ‘The countries marvelled at you for your songs, and proverbs, and parables, and interpretations. ‘By the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHIYM, which is called Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHIYM |Ala’aym of Ya’ohsharal | Yashar’el, you did gather gold as tin and did multiply silver as lead. ‘You did bow your loins unto women, and by your body you were brought into subjection. ‘You did stain your honour, and pollute your seed: so that you brought wrath upon your children, and were grieved for your folly. ‘So the kingdom was divided, and out of Ephrayim ruled a rebellious kingdom.”  SIRACH (ECCLESIASTICUS) 47:13-21 את Cepher Publishing Group.

“But Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH will never leave off his mercy, neither shall any of his works perish, neither will he abolish the posterity of his elect, and the seed of him that loves him he will not take away: wherefore he gave a remnant unto Ya`aqov, and out of him a root unto David. ‘Thus rested Shalomah with his fathers, and of his seed he left behind him Rechav’am, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Yarov’am the son of Nevat, who caused Yashar’el to sin, and showed Ephrayim the way of sin: ‘And their sins were multiplied exceedingly, that they were driven out of the land. ‘For they sought out all wickedness, till the vengeance came upon them.”  SIRACH (ECCLESIASTICUS) 47:22-25 את Cepher Publishing Group.

“THE remembrance of Yo’shiyahu is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as music at a banquet of wine. ‘He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity. ‘He directed his heart unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and in the time of the wicked he established the worship of ELOHIYM. ‘All, except David and Yechizqiyahu and Yo’shiyahu, were defective: for they forsook the Torah of EL ELYON, even the kings of Yahudah failed. ‘Therefore he gave their power unto others, and their glory to a strange nation. ‘They burnt the chosen city of the sanctuary, and made the streets desolate, according to the prophecy of Yirmeyahu.”  SIRACH (ECCLESIASTICUS) 49:1-6 את Cepher Publishing Group.

“‘For they intreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant. ‘It was Yechezq’el who saw the glorious vision, which was showed him upon the chariot of the Keruviym. ‘For he made mention of the enemies under the figure of the rain, and directed them that went right. And of the twelve prophets let the memorial be blessed, and let their bones flourish again out of their place: for they comforted Ya`aqov, and delivered them by assured hope. ‘How shall we magnify Zerubbavel? even he was as a signet on the right hand: ‘So was Yahusha the son of Yahutsadaq: who in their time built the house, and set up a holy Temple to Ya’oh | 𐤉𐤄𐤅𐤄 |YAHUAH, which was prepared for everlasting glory.”  SIRACH (ECCLESIASTICUS) 49:7-12 את Cepher Publishing Group.

“And among the elect was Nechemyahu, whose renown is great, who raised up for us the walls that were fallen, and set up the gates and the bars, and raised up our ruins again. ‘But upon the earth was no man created like Chanok; for he was taken from the earth. ‘Neither was there a young man born like Yoceph, a governor of his brethren, a stay of the people, whose bones were regarded of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. Shem and Sheth were in great honour among men, and so was A’dam above every living thing in creation.”  SIRACH (ECCLESIASTICUS) 49:13-16 את Cepher Publishing Group.

“NOW was it that the high priest Shim`on bowed his knees over against the holy place, and spread out his hands in reverent form, and uttered the following supplication: O Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, EL SHADDAI, give ear to us who are oppressed by a wicked and profane one, who exults in his confidence and strength. It is you, the Creator of all, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of the universe, who are a righteous Governor, and judge all who act with pride and insolence. It was you who did destroy the former workers of unrighteousness, among whom were the giants, who trusted in their strength and hardihood, by covering them with a measureless flood. It was you who did make the sodomiym, those workers of exceeding iniquity, men notorious for their vices, an example to after generations, when you did cover them with fire and brimstone. You did make known your power when you caused the bold Phar`oh, the enslaver of your people, to pass through the ordeal of many and diverse inflictions.”  MAKKABIYM SHELIYSHIY (3 MACCABEES) 2:1-6 את Cepher Publishing Group.

“And you rolled the depths of the sea over him, when he made pursuit with chariots, and with a multitude of followers, and gave a safe passage to those who put their trust in you, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of the whole creation. These saw and felt the works of your hands, and praised you EL SHADDAI. You, O King, when you created the illimitable and measureless earth, did choose out this city: you did make this place sacred to your name, albeit you need nothing: you did glorify it with your illustrious presence, after constructing it to the glory of your great and honourable name. And you did promise, out of love to the people of Ya’ohsharal |Yashar’el, that should we fall away from you, and become afflicted, and then come to this house and pray, you would hear our prayer. Indeed you are faithful and true. And when you did often aid our fathers when hard pressed, and in low estate, and delivered them out of great dangers,”  MAKKABIYM SHELIYSHIY (3 MACCABEES) 2:7-12 את Cepher Publishing Group.

“see now, holy King, how through our many and great sins we are borne down, and made subject to our enemies, and are become weak and powerless. We being in this low condition, this bold and profane man seeks to dishonour this your holy place, consecrated out of the earth to the name of your majesty. Your dwelling place, the heaven of heavens, is indeed unapproachable to men. But since it seemed good to you to exhibit your glory among your people Ya’ohsharal |Yashar’el, you did sanctify this place. Punish us not by means of the uncleanness of their men, nor chastise us by means of their profanity; lest the Torahless ones should boast in their rage, and exult in exuberant pride of speech, and say, We have trampled upon the holy house, as idolatrous houses are trampled upon.”  MAKKABIYM SHELIYSHIY (3 MACCABEES) 2:13-18 את Cepher Publishing Group.

Blot out our iniquities, and do away with our errors, and show forth your compassion in this hour. Let your mercies quickly go before us. Grant us peace, that the cast down and broken hearted may praise you with their mouth. At that time ELOHIYM, who sees all things, who is beyond all holy among the holy, heard that prayer, so suitable; and scourged the man greatly uplifted with scorn and insolence. Shaking him to and fro as a reed is shaken with the wind, he cast him upon the pavement, powerless, with limbs paralyzed; by a righteous judgment deprived of the faculty of speech. His friends and bodyguards, beholding the swift recompense which had suddenly overtaken him, struck with exceeding terror, and fearing that he would die, speedily removed him. When in course of time he had come to himself, this severe check caused no repentance within him, but he departed with bitter threatenings.”  MAKKABIYM SHELIYSHIY (3 MACCABEES) 2:19-24 את Cepher Publishing Group.

“But this daughter of Avraham remembered his holy fortitude. O holy mother of a nation avenger of the Torah, and defender of the belief, and prime bearer in the battle of the affections! O nobler in endurance than males, and more manly than men in patience! For as the ark of Noach, bearing the world in the world filling flood, bore up against the waves, so you, the guardian of the Torah, when surrounded on every side by the flood of passions, and straitened by violent storms which were the torments of your children, did bear up nobly against the storms against the belief.”  MAKKABIYM REVIY`IY (4 MACCABEES) 15:28-32 את Cepher Publishing Group.

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is MASHIACH, or there; believe it not. For there shall arise false Mashiachiym, and false prophets, and shall show great signs and wonders; so much so that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.”  MATTITHYAHU (MATTHEW) 24:21-26 את Cepher Publishing Group.

“For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of A’dam be. For wheresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of A’dam in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of A’dam coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a shofar, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, ye know that summer is nigh:”  MATTITHYAHU (MATTHEW) 24:27-32 את Cepher Publishing Group.

“And shall not Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of A’dam comes, shall he find belief on the earth?”  LUQAS (LUKE) 18:7-8 את Cepher Publishing Group.

“KEPHA, an apostle of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of YAHUAH the Father, through sanctification of the RUACH, unto obedience and sprinkling of the blood of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH: Grace unto you, and peace, be multiplied. Blessed be Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH and the Father of our ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH, which according to his abundant mercy has begotten us anew unto a lively hope by the resurrection of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH from the dead, To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH through belief unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:”  KEPHA RI’SHON (1 PETER) 1:1-6 את Cepher Publishing Group.

“That the trial of your belief, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your belief, even the salvation of your souls. את eth Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the RUACH MASHIACH which was in them did signify, when it testified beforehand את eth the sufferings of MASHIACH, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the Besorah unto you with the RUACH HA’QODESH sent down from heaven; which things the angels desire to look into.”  KEPHA RI’SHON (1 PETER) 1:7-12 את Cepher Publishing Group.

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which has called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;”  KEPHA RI’SHON (1 PETER) 1:13-18 את Cepher Publishing Group.

“But with the precious blood of MASHIACH, as of a lamb without blemish and without spot: Who truly was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, that raised him up from the dead, and gave him glory; that your belief and hope might be in Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. Seeing ye have purified your souls in obeying the Truth through the RUACH unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born from the beginning, not of corruptible seed, but of incorruptible, by the Word of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, which lives and abides forever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away: But the Word of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH endures forever. And this is the Word which by the Besorah is preached unto you.” KEPHA RI’SHON (1 PETER) 1:19-25 את Cepher Publishing Group.

“If so be ye have tasted that Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of YAH, and precious, Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH by Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH. Wherefore also it is contained in the Scripture, Behold, I lay in Tsiyon a chief corner stone, elect, precious: and he that believes on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.”  KEPHA RI’SHON (1 PETER) 2:3-8 את Cepher Publishing Group.

“Whom resist stedfast in the belief, knowing that the same afflictions are accomplished in your brethren that are in the world. But Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH of all grace, who has called us unto his eternal glory by MASHIACH Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion forever and ever. Amein. By Cilonoc, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of YAHUAH wherein ye stand. The called out assembly that is at Babel, elected together with you, salute you; and so does Marqus my son. Greet ye one another with a kiss of love. Peace be with you all that are in MASHIACH Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA. Amein.”  KEPHA RI’SHON (1 PETER) 5:9-14 את Cepher Publishing Group.

“But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our ADONAI and Saviour Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH has showed me.”  KEPHA SHENIY (2 PETER) 1:9-14 את Cepher Publishing Group.

“I charge you before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and the ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men’s sins: keep yourself pure. Drink no longer water, but use a little wine for your stomach’s sake and your often infirmities. Some men’s sins are open beforehand, going before to judgment; and some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.”  TIMOTHEUS RI’SHON (1 TIMOTHY) 5:21-25 את Cepher Publishing Group.

PA’AL, a servant of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and an apostle of Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH, according to the belief of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH‘S elect, and the acknowledging of the Truth which is in the Fear of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH; In hope of eternal life, which Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, that cannot lie, promised before the world began; But has in due times manifested his word through preaching, which is committed unto me according to the commandment of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH our Saviour; To Titus, my own son after the common belief: Grace, mercy, and peace, from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH the Father and the ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH our Saviour.”  TITUS (TITUS) 1:1-4 את Cepher Publishing Group.

 “PA’AL, and Cilonoc, and Timotheus, unto the called out assembly of the Tasloniqiym which are in YAHUAH the Father and in ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH: Grace be unto you, and peace, from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH our Father, and ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH. We give thanks to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH the Father always for you all, making mention of you in our prayers; Remembering without ceasing your work of belief, and labour of love, and patience of hope in our ADONAI Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA HA’MASHIACH, in the sight of YAHUAH and our Father; Knowing, brethren beloved, את eth your election of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. For our Besorah came not unto you in word only, but also in power, and in the RUACH HA’QODESH, and in much assurance; as ye know what manner of men את eth we were among you for your sake. And ye became followers of us, and of ADONAI, having received the Word in much affliction, with joy of the RUACH HA’QODESH:  So that ye were examples to all that believe in Makedonia and Achaia. For from you sounded out the Word of ADONAI not only in Makedonia and Achaia, but also in every place your belief in Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH is spread abroad; so that we need not to speak anything. For they themselves show of us what manner of entering in we had unto you, and how ye turned to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH from idols to serve the living and true YAH; And to wait for his Son from heaven, whom he raised from the dead, even MASHIACH Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA, which delivered us from the wrath to come.”  TASLONIQIYM RI’SHON (1 THESSALONIANS) 1:1-10 את Cepher Publishing Group.

“And we know that all things work together for good to them that love Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, to them who are the called according to his purpose. For whom את eth he did foreknow, he also did predetermine to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predetermine, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If YAH be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay anything to the charge of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH’S elect? It is YAH that justifies.”  ROMAIYM (ROMANS) 8:28-33 את Cepher Publishing Group.

“Neither, because they are the seed of Avraham, are they all children: but, In Yitschaq shall your seed be called. That is, They which are the children of the flesh, these are not the children of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rivqah also had conceived by one, even by our father Yitschaq; (For the children being not yet born, neither having done any good or evil, that the purpose of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH according to election might stand, not of works, but of him that calls;) It was said unto her, The elder shall serve the younger.”  ROMAIYM (ROMANS) 9:7-12 את Cepher Publishing Group.

 “Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. What then? את eth Ya’ohsharal|Yashar’el has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded (According as it is written, Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH has given them the ruach of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back always.”  ROMAIYM (ROMANS) 11:5-10 את Cepher Publishing Group. 

“For this is my covenant unto them, when I shall take away their sins. As concerning the Besorah, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of YAH are without repentance. For as ye in times past have not believed Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For YAH has concluded them all in unbelief, that he might have mercy upon all.”  ROMAIYM (ROMANS) 11:27-32 את Cepher Publishing Group. 

“O the depth of the riches both of the wisdom and knowledge of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH! how unsearchable are his judgments, and his ways past finding out! For who has known the mind of את eth-Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH? or who has been his counselor? Or who has first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory forever. Amein.”  ROMAIYM (ROMANS) 11:33-36 את Cepher Publishing Group.

“The husbandman that labours must be first partaker of the fruits. Consider what I say; and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH give you understanding in all things. Remember that את eth- YAHUSHA HA’MASHIACH of the seed of David was raised from the dead according to my Besorah: Wherein I suffer trouble, as an evil doer, even unto bonds; but the Word of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain את eth-the salvation which is in MASHIACH Ya’ohshai”| 𐤉𐤄𐤅𐤔𐤏| YAHUSHA with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him:”  TIMOTHEUS SHENIY (2 TIMOTHY) 2:6-11 את Cepher Publishing Group.

 “And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Yavaniy nor Yahudiy, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but MASHIACH is all, and in all. Put on therefore, as the elect of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, holy and beloved, hearts of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as MASHIACH forgave you, so also do ye. And above all these things put on love, which is the bond of perfectness. And let peace of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH rule in your hearts, to the which also ye are called in one body; and be ye thankful.”  QOLASIYM (COLOSSIANS) 3:10-15 את Cepher Publishing Group.

“For you are a holy people unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA: Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA has chosen you to be a special people unto himself, above all people that are upon the face of the earth. Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH loved you, and because he would guard את eth-the oath which he had sworn unto your fathers, has YAHUAH brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Phar`oh king of Mitsrayim. Know therefore that Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA, he is Ala’aym | ELOHIYM, the faithful EL, which guards his covenant and mercy with them that love him and guard his commandments to a thousand generations; And repays them that hate him to their face, to destroy them: he will not be slack to him that hates him, he will repay him to his face. You shall therefore guard את eth-the commandments, and את eth-the statutes, and את eth-the judgments, which I command you this day, to do them.”  DEVARIYM (DEUTERONOMY) 7:6-11 את Cepher Publishing Group.

“For you are a holy people unto YAHUAH ELOHAYKA, and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH has chosen you to be a peculiar people unto himself, above all the nations that are upon the earth.”  DEVARIYM (DEUTERONOMY) 14:2 את Cepher Publishing Group.

Since you are the seed and Chosen of Ya’oh, you must listen to him and learn to live by all of his Laws. This includes his dietary Laws that he separated Abra(ha)m’s offspring during the time Mashah gave YA’OH’s Thorah, his Commandments.

You shall not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat, The deer, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. And every beast that parts the hoof, and cleaves the cleft into two claws, and chews the cud among the beasts, that ye shall eat. Nevertheless את eth-these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as את eth-the camel, and את eth-the hare, and את eth-the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And את eth-the swine, because it divides the hoof, yet chews not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.  את eth-These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever has not fins and scales ye may not eat; it is unclean unto you. Of all clean birds ye shall eat.” Dabaraym | DEVARIYM (DEUTERONOMY) 14:3-11 את Cepher Publishing Group.

“And he gave us a great sign, the Shabbath, that we should work six days, but guard the Shabbath on the seventh day from all work. And all the angels of the presence, and all the angels of sanctification, these two great classes he has bidden us to guard the Shabbath with him in heaven and on earth. And he said unto us: Behold, I will separate unto myself a people from among all the peoples, and these shall guard the Shabbath, and I will sanctify them unto myself as my people, and will bless them; as I have sanctified the Shabbath and do sanctify it unto myself, even so will I bless them, and they shall be my people and I will be their ELOHIYM. And I have chosen the seed of Ya`aqov from amongst all that I have seen, and have written him down as my firstborn son, and have sanctified him unto myself forever and ever; and I will teach them the Shabbath, that they may guard the Shabbath thereon from all work. And thus he created therein a sign in accordance with which they should guard the Shabbath with us on the seventh day, to eat and to drink, and to bless him who has created all things as he has blessed and sanctified unto himself a peculiar people above all peoples, and that they should guard the Shabbath together with us. And he caused his commands to ascend as a sweet savour acceptable before him all the days.”  YOVHELIYM (JUBILEES) 2:18-23 את Cepher Publishing Group.

 

“‘And now I give thanks unto you, my ELOHIYM, because you have caused me to see this day: behold, I am one hundred threescore and fifteen years, an old man and full of days, and all my days have been unto me peace. The sword of the adversary has not overcome me in all that you have given me and my children all the days of my life until this day. My Ala’aym| ELOHIYM, may your mercy and your peace be upon your servant, and upon the seed of his sons, that they may be to you a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages.’ And he called Ya`aqov and said: my son Ya`aqov, may the Ala’aym |ELOHIYM of all bless you and strengthen you to do righteousness, and his will before him, and may he choose you and your seed that ye may become a people for his inheritance according to his will always. And do you, my son, Ya`aqov, draw near and kiss me. And he drew near and kissed him, and he said: Blessed be my son Ya`aqov and all the sons of EL ELYON, unto all the ages: May ELOHIYM give unto you a seed of righteousness; And some of your sons may he sanctify in the midst of the whole earth; May nations serve you, And all the nations bow themselves before your seed. Be strong in the presence of men, and exercise authority over all the seed of Sheth. Then your ways and the ways of your sons will be justified, so that they shall become a holy nation.”  YOVHELIYM (JUBILEES) 22:7-12 את Cepher Publishing Group.

May EL ELYON give you all the blessings wherewith he has blessed me and wherewith he blessed Noach and A’dam; May they rest on the sacred head of your seed from generation to generation forever. And may he cleanse you from all unrighteousness and impurity, that you may be forgiven all the transgressions; which you have committed ignorantly. And may he strengthen you, and bless you. And may you inherit the whole earth, And may he renew his covenant with you. That you may be to him a nation for his inheritance for all the ages, and that he may be to you and to your seed an ELOHIYM in truth and righteousness throughout all the days of the earth. And do you, my son Ya`aqov, remember my words, and observe the commandments of Avraham, your father: separate yourself from the nations, and eat not with them: and do not according to their works, and become not their associate; for their works are unclean, and all their ways are a pollution and an abomination and uncleanness. They offer their sacrifices to the dead and they worship evil ruachoth, and they eat over the graves, and all their works are vanity and nothingness. They have no heart to understand and their eyes do not see what their works are, and how they err in saying to a piece of wood: You are my Ala’aym|ELOHIYM, and to a stone: You are my ADONAI and you are my deliverer. And they have no heart.”  YOVHELIYM (JUBILEES) 22:13-18 את Cepher Publishing Group.

“And as for you, my son Ya`aqov, may EL ELYON help you and the ELOHIYM of heaven bless you and remove you from their uncleanness and from all their error. Be you ware, my son Ya`aqov, of taking a woman from any seed of the daughters of Kena`an; for all his seed is to be rooted out of the earth. For owing to the transgression of Cham, Kena`an erred, and all his seed shall be destroyed from off the earth and all the remnant thereof, and none springing from him shall be saved on the day of judgment. And as for all the worshippers of idols and the profane: there shall be no hope for them in the land of the living; and there shall be no remembrance of them on the earth; for they shall descend into She’ol; and into the place of condemnation shall they go. As the children of Cedom were taken away from the earth, so will all those who worship idols be taken away. Fear not, my son Ya`aqov, and be not dismayed, O son of Avraham: may EL ELYON guard you from destruction, and from all the paths of error may he deliver you. This house have I built for myself that I might put my name upon it in the earth: it is given to you and to your seed forever, and it will be named the house of Avraham; it is given to you and to your seed forever; for you will build my house and establish my name before ELOHIYM forever: your seed and your name will stand throughout all generations of the earth.’  YOVHELIYM (JUBILEES) 22:19-24 את Cepher Publishing Group.

“And he ceased commanding him and blessing him. And the two lay together on one bed, and Ya`aqov slept in the bosom of Avraham, his father’s father and he kissed him seven times, and his affection and his heart rejoiced over him. And he blessed him with all his heart and said: ‘ EL ELYON, the Ala’aym|ELOHIYM of all, and Creator of all, who brought me forth from Ur of the Kasdiym that he might give me this land to inherit it forever, and that I might establish a holy seed blessed be EL ELYON forever.’ And he blessed Ya`aqov and said: my son, over whom with all my heart and my affection I rejoice, may your grace and your mercy be lift up upon him and upon his seed always. And do not forsake him, nor set him at nought from henceforth unto the days of eternity, and may your eyes be opened upon him and upon his seed, that you may guard him, and bless him, and may sanctify him as a nation for your inheritance; and bless him with all your blessings from henceforth unto all the days of eternity, and renew your covenant and your grace with him and with his seed according to all your good pleasure unto all the generations of the earth.’  YOVHELIYM (JUBILEES) 22:25-30 את Cepher Publishing Group.

“For this reason I have commanded you, saying: Testify this testimony to Ya’ohsharal|Yashar’el: see how the Shikmiym fared and their sons: how they were delivered into the hands of two sons of Ya`aqov, and they slew them under tortures, and it was reckoned unto them for righteousness, and it is written down to them for righteousness. And the seed of Leviy was chosen for the priesthood, and to be Leviyiym, that they might minister before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, as we continually, and that Leviy and his sons may be blessed forever; for he was zealous to execute righteousness and judgment and vengeance on all those who arose against Ya’ohsharal|Yashar’el. And so they inscribe as a testimony in his favour on the heavenly tablets blessing and righteousness before the Ala’aym| ELOHIYM of all: And we remember the righteousness which the man fulfilled during his life, at all periods of the year; until a thousand generations they will record it, and it will come to him and to his descendants after him, and he has been recorded on the heavenly tablets as a friend and a righteous man. All this account I have written for you, and have commanded you to say to the children of Ya’ohsharal|Yashar’el, that they should not commit sin nor transgress the ordinances nor break the covenant which has been ordained for them, but that they should fulfil it and be recorded as friends. But if they transgress and work uncleanness in every way, they will be recorded on the heavenly tablets as adversaries, and they will be destroyed out of the cepher of life, and they will be recorded in the cepher of those who will be destroyed and with those who will be rooted out of the earth.”  YOVHELIYM (JUBILEES) 30:17-22 את Cepher Publishing Group.

“AND he abode that night at Beyt-EL, and Leviy dreamt that they had ordained and made him the priest of EL ELYON, him and his sons forever; and he awoke from his sleep and blessed Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. And Ya`aqov rose early in the morning, on the fourteenth of this month, and he gave a tithe of all that came with him, both of men and cattle, both of gold and every vessel and garment, yea, he gave tithes of all. And in those days Rachel became pregnant with her son Binyamiyn. And Ya`aqov counted his sons from him upwards and Leviy fell to the portion of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and his father clothed him in the garments of the priesthood and filled his hands. And on the fifteenth of this month, he brought to the altar fourteen oxen from amongst the cattle, and twenty eight rams, and forty nine sheep, and seven lambs, and twenty one kids of the goats as a burnt offering on the altar of sacrifice, well pleasing for a sweet savour before Ala’aym | ELOHIYM. This was his offering, in consequence of the vow which he had vowed that he would give a tenth, with their fruit offerings and their drink offerings. And when the fire had consumed it, he burnt incense on the fire over the fire, and for a thank offering two oxen and four rams and four sheep, four he goats, and two sheep of a year old, and two kids of the goats; and thus he did daily for seven days.”  YOVHELIYM (JUBILEES) 32:1-6 את Cepher Publishing Group.

“And he and all his sons and his men were eating this with joy there during seven days and blessing and thanking Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, who had delivered him out of all his tribulation and had given him his vow. And he tithed all the clean animals, and made a burnt sacrifice, but the unclean animals he gave not to Leviy his son, and he gave him all the souls of the men. And Leviy discharged the priestly office at Beyt-EL before Ya`aqov his father in preference to his ten brothers, and he was a priest there, and Ya`aqov gave his vow: Thus he tithed again the tithe to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH and sanctified it, and it became holy unto him. And for this reason it is ordained on the heavenly tablets as a Torah for the tithing again the tithe to eat before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH from year to year, in the place where it is chosen that his name should dwell, and to this Torah there is no limit of days forever. This ordinance is written that it may be fulfilled from year to year in eating the second tithe before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH in the place where it has been chosen, and nothing shall remain over from it from this year to the year following. For in its year shall the seed be eaten till the days of the gathering of the seed of the year, and the wine till the days of the wine, and the oil till the days of its season.”  YOVHELIYM (JUBILEES) 32:7-12 את Cepher Publishing Group.

“And Ya`aqov said: Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, how can I remember all that I have read and seen? And he said unto him: I will bring all things to your remembrance. And he went up from him, and he awoke from his sleep, and he remembered everything which he had read and seen, and he wrote down all the words which he had read and seen. And he celebrated there yet another day, and he sacrificed thereon according to all that he sacrificed on the former days, and called its name: Addition, for this day was added and the former days he called: The Feast. And thus it was manifested that it should be, and it is written on the heavenly tablets: wherefore it was revealed to him that he should celebrate it, and add it to the seven days of the feast. And its name was called: Addition, because that it was recorded amongst the days of the feast days, according to the number of the days of the year. And in the night, on the twenty third of this month, Deborah Rivqah’s nurse died, and they buried her beneath the city under the oak of the river, and he called the name of this place: The river of Deborah, and the oak: The oak of the mourning of Deborah.”  YOVHELIYM (JUBILEES) 32:25-30 את Cepher Publishing Group.

“For Re’uven has defiled me, and has lain with me in the night, and I was asleep, and did not discover until he uncovered my skirt and slept with me.’ And Ya`aqov was exceedingly wroth with Re’uven because he had lain with Bilhah, because he had uncovered his father’s skirt. And Ya`aqov did not approach her again because Re’uven had defiled her. And as for any man who uncovers his father’s skirt his deed is wicked exceedingly, for he is abominable before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH. For this reason it is written and ordained on the heavenly tablets that a man should not lie with his father’s woman, and should not uncover his father’s skirt, for this is unclean: they shall surely die together, the man who lies with his father’s woman and the woman also, for they have wrought uncleanness on the earth. And there shall be nothing unclean before our ELOHIYM in the nation which he has chosen for himself as a possession. And again, it is written a second time: Cursed be he who lies with the woman of his father, for he has uncovered his father’s shame; and all the qodeshiym of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH said: So be it; so be it.”  YOVHELIYM (JUBILEES) 33:7-12 את Cepher Publishing Group.

“And do you, Mosheh, command the children of Ya’ohsharal| Yashar’el that they observe this word; for it entails a punishment of death; and it is unclean, and there is no atonement forever to atone for the man who has committed this, but he is to be put to death and slain, and stoned with stones, and rooted out from the midst of the people of our ELOHIYM. For to no man who does so in Ya’ohsharal| Yashar’el is it permitted to remain alive a single day on the earth, for he is abominable and unclean. And let them not say: to Re’uven was granted life and forgiveness after he had lain with his father’s concubine, and to her also though she had a man, and her man Ya`aqov, his father, was still alive. For until that time there had not been revealed the ordinance and judgment and Torah in its completeness for all, but in your days it has been revealed as a Torah of seasons and of days, and an everlasting Torah for the everlasting generations. And for this Torah there is no consummation of days, and no atonement for it, but they must both be rooted out in the midst of the nation: on the day whereon they committed it they shall slay them. And do you, Mashah| Mosheh, write it down for Ya’ohsharal| Yashar’el that they may observe it, and do according to these words, and not commit a sin unto death; for Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYNU is Judge, who respects not persons and accepts not gifts.”  YOVHELIYM (JUBILEES) 33:13-18 את Cepher Publishing Group.

“And tell them these words of the covenant, that they may hear and observe, and be on their guard with respect to them, and not be destroyed and rooted out of the land; for an uncleanness, and an abomination, and a contamination, and a pollution are all they who commit it on the earth before our ELOHIYM. And there is no greater sin than the fornication which they commit on earth; for Yashar’el is a holy nation unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH its ELOHIYM, and a nation of inheritance, and a priestly and royal nation and for his own possession; and there shall no such uncleanness appear in the midst of the holy nation. And in the third year of this sixth week Ya`aqov and all his sons went and dwelt in the house of Avraham, near Yitschaq his father and Rivqah his mother. And these were the names of the sons of Ya`aqov: the firstborn Re’uven, Shim`on, Leviy, Yahudah, Yisshakar, Zevulun, the sons of Le’ah; and the sons of Rachel, Yoceph and Binyamiyn; and the sons of Bilhah, Dan and Naphtaliy; and the sons of Zilpah, Gad and Asher; and Diynah, the daughter of Le’ah, the only daughter of Ya`aqov. And they came and bowed themselves to Yitschaq and Rivqah, and when they saw them they blessed Ya`aqov and all his sons, and Yitschaq rejoiced exceedingly, for he saw the sons of Ya`aqov, his younger son and he blessed them.”  YOVHELIYM (JUBILEES) 33:19-23 את Cepher Publishing Group.

 

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