“To you only does this belong that you should do forth with whatsoever you wish.” BARUK SHENIY (2 BARUK) 21:7 את Cepher Publishing Group.
“…Stand up and bless 𐤉𐤄𐤅𐤄 your Ala’aym | Elohim le-olam-va-ed | forever: and blessed be Your beautiful Name, which is exalted above all brachot and tehillot. You, You alone, are 𐤉𐤄𐤅𐤄; You have made the shamayim, the shamayim of shamayim, with their entire host, the earth, and all things that are in them, the seas, and all that is in them, and You preserve them all; and the host of the shamayim worships You. You are 𐤉𐤄𐤅𐤄 the Ala’aym | Elohim, who did chose Abram |Avram, and brought him forth out of It of the Chaldees, and gave him the name Abra(ha)m | Avraham; and found his lev faithful before You, and You made a Brit with him to give the land of…”And showed signs and wonders upon Pharaoh, and on all his avadim, and on all the people of his land: for You knew that they dealt proudly against them. So You made Your Name great, as it is this yom.” NECHEMYAH (Nehemiah) 9:5-8 & 10. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“And now therefore your name shall no more be called Abram |Avram but Abra(ha)m | Avraham, and your woman shall no more be called Sarai but Sarah. For I will bless you both, and I will multiply your seed after you that you shall become a great nation, and kings shall come forth from you.” YASHAR (JASHER) 17:19-20 את Cepher Publishing Group.
“Abram |Avram; the same is Abra(ha)m | Avraham.” DIVREI HAYAMIYM RI’SHON (1 CHRONICLES) 1:27 את Cepher Publishing Group
Abba Ya’oh | 𐤉𐤄𐤅𐤄, has allowed his children, Ya’ohsharal, to go through slavery and affliction twice. Here are details you won’t find unless you read the Book of Yashar that was hidden from you. Yashar 77:1-23, with verses 24-51, in the summary at the end of this article.
“Adikam was twenty years old when he reigned over Matsrayam|Mitsrayim|Egypt, he reigned four years. In the two hundred and sixth year of Ya’ohsharal’s | Yisrael’s going down to Matsrayam|Mitsrayim|Egypt, but he continued not so long in his reign over Matsrayam|Mitsrayim|Egypt as his ahvot had continued their reigns. For Melol his abba reigned ninety-four years in Matsrayam|Mitsrayim|Egypt, but he was ten years sick and died, for he had been wicked before Ya’oh | 𐤉𐤄𐤅𐤄. And all the Mitzrites called the name of Adikam Pharaoh like the name of his ahvot, as was their custom to do in Matsrayam|Mitsrayim|Egypt. And all the wise men of Pharaoh called the name of Adikam Ahuz, for short is called Ahuz in the Mitzrite language. And Adikam was exceedingly ugly, and he was a cubit and a span and he had a great beard that reached to the soles of his feet. And Pharaoh sat upon his abba’s throne to reign over Matsrayam|Mitsrayim|Egypt, and he conducted the government of Matsrayam|Mitsrayim|Egypt in his wisdom. And while he reigned he exceeded his abba and all the preceding melechim in wickedness, and he increased his yoke over the children of Ya’ohsharal | Yisrael. And he went with his servants to Goshen to the children of Ya’ohsharal | Yisrael, and he strengthened the labor over them and he said to them, Complete your work, each yom’s task, and let not your hands slacken from our work from this yom forward as you did in the yamim of my abba. And he placed officers over them from among the children of Ya’ohsharal | Yisrael, and over these officers he placed taskmasters from among his servants. And he placed over them a measure of bricks for them to do according to that number, yom by yom, and he turned back and went to Matsrayam|Mitsrayim|Egypt. At that time the task-masters of Pharaoh ordered the officers of the children of Ya’ohsharal | Yisrael according to the command of Pharaoh, saying, This says Pharaoh, Do your work each yom, and finish your task, and observe the daily measure of bricks; diminish not anything. And it shall come to pass that if you are deficient in your daily bricks, I will put your young children in their stead.” YAHSHAR (Jasher) 77:1-14. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“And the task-masters of Matsrayam|Mitsrayim|Egypt did so in those yamim as Pharaoh had ordered them. And whenever any deficiency was found in the children of Ya’ohsharal’s | Yisrael’s measure of their daily bricks, the task-masters of Pharaoh would go to the wives of the children of Ya’ohsharal | Yisrael and take infants of the children of Ya’ohsharal | Yisrael to the number of bricks deficient, they would take them by force from their ema’s laps, and put them in the building instead of the bricks; While their ahvot and mothers were crying over them and weeping when they heard the weeping voices of their infants in the wall of the building. And the task-masters prevailed over Ya’ohsharal | Yisrael, that the Ya’ohsharaliy | Yisraelites should place their children in the building, so that a man placed his son in the wall and put mortar over him, while his eyes wept over him, and his tears ran down upon his child. And the taskmasters of Matsrayam|Mitsrayim|Egypt did so to the babes of Ya’ohsharal Yisrael for many yamim, and no one pitied or had rachamim over the babes of the children of Ya’ohsharal | Yisrael. And the number of all the children killed in the building was two hundred and seventy, some whom they had built upon instead of the bricks that had been left deficient by their ahvot, and some whom they had drawn out dead from the building. And the labor imposed upon the children of Ya’ohsharal | Yisrael in the yamim of Adikam exceeded in hardship that which they performed in the yamim of his abba. And the children of Ya’ohsharal | Yisrael sighed every yom on account of their heavy work, for they had said to themselves, Behold when Pharaoh shall die, his son will rise up and lighten our work! But they increased the latter work more than the former, and the children of Ya’ohsharal | Yisrael sighed at this and their cry ascended to Elohim on account of their labor.” YAHSHAR (Jasher) 77:15-23. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“As for Me, look, My Covenant is with you, and you shall become a father of many nations. “And no longer is your name called Abram, but your name shall be Abra(ha)m, because I shall make you a father of many nations. “And I shall make you bear fruit exceedingly, and make nations of you, and sovereigns shall come from you. “And I shall establish My Covenant between Me and you and your seed after you in their generations, for an everlasting Covenant, to be Ala’aym | Elohim to you and your seed after you.” Barayshath | BERE’SHIYTH (GENESIS) 17:4-7 HallelluYah Scriptures Bible.
“And Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH appeared to Avram | Abram, and said unto him: ‘I am EL SHADDAI | G-d Almighty; walk before me and be perfect. And I will make my covenant between me and you, and I will multiply you exceedingly.’ And Abram |Avram fell on his face, and Ala’aym | ELOHIYM talked with him, and said: ‘Behold my ordinance is with you, and you shall be the father of many nations. Neither shall your name anymore be called Abram |Avram, but your name from henceforth, even forever, shall be Abra(ha)m | Avraham. For the father of many nations have I made you. And I will make you very great, and I will make you into nations, and kings shall come forth from you. And I shall establish my covenant between me and you, and your seed after you, throughout their generations, for an eternal covenant, so that I may be an Ala’aym | ELOHIYM unto you, and to your seed after you.” YOVHELIYM (JUBILEES) 15:3-9 את Cepher Publishing Group.
“You, even you, are Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH alone; you have made את eth-the heavens, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and you preserve את eth-them all; and the host of heaven worships you. You are Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH the Ala’aym | ELOHIYM, who did choose Abram |Avram, and brought him forth out of Ur of the Kasdiym, and gave him the name of Abra(ha)m | Avraham;” EZRA V’NECHEMYAHU (NEHEMIAH) 9:6-7 את Cepher Publishing Group.
“And in the sixth month the angel Gavriy’el was sent from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH unto a city of Galiyl, named Natsareth, To a virgin espoused to a man whose name was Yoceph, of the house of David; and the virgin’s name was Miryam. And the angel came in unto her, and said, Hail, you that are highly favoured, YAH is with you: blessed are you את eth among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Miryam: for you have found favour with YAH. And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA | יהרשע’. He shall be great, and shall be called the Son of EL ELYON: and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH Ala’aym|ELOHIYM shall give unto him the throne of his father David: And he shall reign over the house of Ya`aqov forever; and of his Kingdom there shall be no end. Then said Miryam unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The RUACH HA’QODESH shall come upon you, and the power of EL ELYON shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of ELOHIYM.”…“For with YAH nothing shall be impossible.” LUQAS (LUKE) 1:26-35 & 37. את Cepher Publishing Group.
“And now, O my Ala’aym | ELOHAI of Ya’ohsharal | Yashar’el, let your word, I pray you, be verified, which you spoke unto your servant David my father. But will Ala’aym|ELOHIYM indeed dwell on the earth? behold, the heavens and the heaven of heavens cannot contain you; how much less this house that I have built?” MELEKIYM RI’SHON (1 KINGS) 8:26-27 את Cepher Publishing Group.
“AND I went thence and sat in the valley of Qidron in a cave of the earth, and I sanctified my soul there, and I ate no bread, yet I was not hungry, and I drank no water, yet I thirsted not, and I was there till the seventh day, as he had commanded me. And afterwards I came to that place where he had spoken with me. And it came to pass at sunset that my soul took much thought, and I began to speak in the presence of EL Ala’aym|ELOHIYM, and said: O you that have made the earth, hear me that have fixed the expanse by your Word, and have made firm the height of the heaven by the RUACH, that have called from the beginning of the world that which did not yet exist, and they obey you. You that have commanded the air by your nod, and have seen those things which are to be as those things which you are doing. You that rule with great thought the hosts that stand before you: also the countless holy beings, which you did make from the beginning, of flame and fire which stand round about your throne, you rule with indignation.” BARUK SHENIY (2 BARUK) 21:1-6 את Cepher Publishing Group.
“To you only does this belong that you should do forth with whatsoever you wish. Who cause the drops of rain to rain by number upon the earth, and alone know the consummation of the times before they come; have respect unto my prayer. For you alone are able to sustain all who are, and those who have passed away, and those who are to be, those who sin, and those who are righteous as living and being past finding out. For you alone do live immortal and past finding out, and know the number of mankind. And if in time many have sinned, yet others not a few have been righteous. You know where you preserve the end of those who have sinned, or the consummation of those who have been righteous.” BARUK SHENIY (2 BARUK) 21:7-12 את Cepher Publishing Group.
“For if there were this life only, which belongs to all men, nothing could be more bitter than this. For of what profit is strength that turns to sickness, or fulness of food that turns to famine, or beauty that turns to ugliness. For the nature of man is always changeable. For what we were formerly now we no longer are, and what we now are we shall not afterwards remain. For if a consummation had not been prepared for all, in vain would have been their beginning. But regarding everything that comes from you, do inform me, and regarding everything about which I ask you, do enlighten me.” BARUK SHENIY (2 BARUK) 21:13-18 את Cepher Publishing Group.
“How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness? Command therefore in mercy and accomplish all that you said you would bring, that your might may be made known to those who think that your longsuffering is weakness. And show to those who know not, that everything that has befallen us and our city until now has been according to the longsuffering of your power. Because on account of your name, you have called us a beloved people. Bring to an end therefore henceforth mortality. And reprove accordingly the angel of death, and let your glory appear, and let the might of your beauty be known, and let She’ol be sealed so that from henceforth it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them. For there have been many years like those that are desolate from the days of Abra(ha)m | Avraham and Yitschaq and Ya`aqov, and of all those who are like them, who sleep in the earth, on whose account you did say that you had created the world.” BARUK SHENIY (2 BARUK) 21:19-24 את Cepher Publishing Group.
“And now quickly show your glory, and do not defer what has been promised by you. And when I had completed the words of this prayer, I was greatly weakened.” BARUK SHENIY (2 BARUK) 21:25-26 את Cepher Publishing Group
In summary, Abba Ya’oh never forgets his children, the nation of Ya’ohsharal.
“And Ala’aym|ELOHIYM heard the voice of the children of Ya’ohsharal | Yisrael and their cry, in those days, and Ala’aym|ELOHIYM remembered to them his covenant which he had made with Abra(ha)m | Avraham, Yitschaq and Ya`aqov. And Ala’aym | ELOHIYM saw the burden of the children of Ya’ohsharal | Yisrael, and their heavy work in those days, and he determined to deliver them. And Mashah | Mosheh the son of Amram was still confined in the dungeon in those days, in the house of Re’u’el the Midyaniy, and Tsipporah the daughter of Re’u’el did support him with food secretly day by day. And Mashah | Mosheh was confined in the dungeon in the house of Re’u’el for ten years. And at the end of ten years which was the first year of the reign of Phar`oh over Matsrayam|Mitsrayim|Egypt, in the place of his father, Tsipporah said to her father Re’u’el, No person inquires or seeks after the Ivriy man, whom you did bind in prison now ten years.” YASHAR (JASHER) 77:24-29 את Cepher Publishing Group.
“Now therefore, if it seem good in your sight, let us send and see whether he is living or dead, but her father knew not that she had supported him. And Re’u’el her father answered and said to her, Has ever such a thing happened that a man should be shut up in a prison without food for ten years, and that he should live? And Tsipporah answered her father, saying, Surely you have heard that the Ala’aym|ELOHIYM of the Ivriym is great and awful, and does wonders for them at all times. He it was who delivered Abra(ha)m | Avraham from Ur of the Kasdiym, and Yitschaq from the sword of his father, and Ya`aqov from the angel of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH who wrestled with him at the ford of Yabboq. Also with this man has he done many things, he delivered him from the river in Matsrayam|Mitsrayim|Egypt and from the sword of Phar`oh, and from the children of Kush, so also can he deliver him from famine and make him live. And the thing seemed good in the sight of Re’u’el, and he did according to the word of his daughter, and sent to the dungeon to ascertain what became of Mashah | Mosheh.” YASHAR (JASHER) 77:30-35 את Cepher Publishing Group.
“And he saw, and behold the man Mashah | Mosheh was living in the dungeon, standing upon his feet, praising and praying to the Ala’aym|ELOHIYM of his ancestors. And Re’u’el commanded Mashah | Mosheh to be brought out of the dungeon, so they shaved him and he changed his prison garments and ate bread. And afterward Mashah | Mosheh went into the garden of Re’u’el which was behind the house, and he there prayed to Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYU, who had done mighty wonders for him. And it was that while he prayed he looked opposite to him, and behold a sapphire stick was placed in the ground, which was planted in the midst of the garden. And he approached the stick and he looked, and behold the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH Ala’aym|ELOHIYM TSEVA’OTH was engraved thereon, written and developed upon the stick. And he read it and stretched forth his hand and he plucked it like a forest tree from the thicket, and the stick was in his hand.” YASHAR (JASHER) 77:36-41 את Cepher Publishing Group.
“And this is the stick with which all the works of our Ala’aym|ELOHIYM were performed, after he had created heaven and earth, and all the host of them, seas, rivers and all their fish. And when Ala’aym|ELOHIYM had driven A’dam from the Garden of Eden, he took the stick in his hand and went and tilled the ground from which he was taken. And the stick came down to Noach and was given to Shem and his descendants, until it came into the hand of Abra(ha)m | Avraham the Ivriy. And when Abra(ha)m | Avraham had given all he had to his son Yitschaq, he also gave to him this stick. And when Ya`aqov had fled to Paddan Aram, he took it into his hand, and when he returned to his father he had not left it behind him. Also when he went down to Matsrayam|Mitsrayim|Egypt he took it into his hand and gave it to Yoceph, one portion above his brethren, for Ya`aqov had taken it by force from his brother Esau.” YASHAR (JASHER) 77:42-47 את Cepher Publishing Group.
“And after the death of Yoceph, the nobles of Mitsrayim came into the house of Yoceph, and the stick came into the hand of Re’u’el the Midyaniy, and when he went out of Mitsrayim, he took it in his hand and planted it in his garden. And all the mighty men of the Qeyniyiym tried to pluck it when they endeavoured to get Tsipporah his daughter, but they were unsuccessful. So that stick remained planted in the garden of Re’u’el, until he came who had a right to it and took it. And when Re’u’el saw the stick in the hand of Mashah | Mosheh, he wondered at it, and he gave him his daughter Tsipporah for a woman.” YASHAR (JASHER) 77:48-51 את Cepher Publishing Group.
“As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your את eth-name anymore be called Avram | Abram | Avram but your name shall be Abra(ha)m | Avraham; for a father of many nations have I made you. And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you. And I will establish את eth-my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be Ala’aym | ELOHIYM unto you, and to your seed after you.” Barayshath |BERE’SHIYTH (GENESIS) 17:4-7 את Cepher Publishing Group.