“In the last day, that great day of the feast, Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 stood and cried, saying, If any man thirst, let him come unto me, and drink.”

“In the last day, that great day of the feast, Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA stood and cried, saying, If any man thirst, let him come unto me, and drink.” YAHUCHANON (JOHN) 7:37 את Cepher Publishing Group.

“And this is the Father’s will which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.”  YAHUCHANON (JOHN) 6:39-40 את Cepher Publishing Group.

“AFTER these things Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA walked in Galiyl: for he would not walk in Yahud, because the Yahudiym sought to kill him.”  YAHUCHANON (JOHN) 7:1 את Cepher Publishing Group.

“Now Ya’oh’s | 𐤉𐤄𐤅𐤄 | YAHUAH’S Feast of Cukkoth, which the Yahudiym observed, was at hand. And his brethren therefore said unto him, Depart hence, and go into Yahud, that your Talmidiym also may see the works that you do. For there is no man that does anything in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world. For neither did his brethren believe in him. Then Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA said unto them, My time is not yet come: but your time is always ready. The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.”  YAHUCHANON (JOHN) 7:2-7 את Cepher Publishing Group.

“Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. When he had said these words unto them, he abode still in Galiyl. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. Then the Yahudiym sought him at the feast, and said, Where is he? And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people. Howbeit no man spoke openly of him for fear of the Yahudiym.”  YAHUCHANON (JOHN) 7:8-13 את Cepher Publishing Group.

“Now about the midst of the feast Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA went up into the Temple, and taught. And the Yahudiym marvelled, saying, How knows this man the Scriptures, having never learned? Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, or whether I speak of myself. He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him. Did not Mosheh give you the Torah, and yet none of you keeps the Torah? Why go ye about to kill me?”  YAHUCHANON (JOHN) 7:14-19 את Cepher Publishing Group.

The people answered and said, You have a devil: who goes about to kill you? Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA answered and said unto them, I have done one work, and ye all marvel. Mosheh therefore gave unto you circumcision; (not because it is of Mosheh, but of the fathers;) and ye on the Shabbath circumcise a man. If a man on the Shabbath receive circumcision, that the Torah of Mosheh should not be broken; are ye angry at me, because I have made a man every whit wholeon the Shabbath? Judge not according to the appearance, but judge righteous judgment. Then said some of them of Yerushalayim, Is not this he, whom they seek to kill?”  YAHUCHANON (JOHN) 7:20-25 את Cepher Publishing Group.

But, lo, he speaks boldly, and they say nothing unto him. Do the rulers know indeed that this is the very MASHIACH? Howbeit we know this man whence he is: but when MASHIACH comes, no man knows whence he is. Then cried Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA in the Temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he has sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When MASHIACH comes, will he do more miracles than these which this man has done?”  YAHUCHANON (JOHN) 7:26-31 את Cepher Publishing Group.

“The Parashiym heard that the people murmured such things concerning him; and the Parashiym and the chief priests sent officers to take him. Then said Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then said the Yahudiym among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the other nations, and teach the other nations? What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? In the last day, that great day of the feast, Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA stood and cried, saying, If any man thirst, let him come unto me, and drink.”  YAHUCHANON (JOHN) 7:32-37 את Cepher Publishing Group.

He that believes on me, as the Scripture has said, out of his belly shall flow rivers of living water. (But this spoke he of the RUACH, which they that believe on him should receive: for the RUACH HA’QODESH was not yet given; because that Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA was not yet glorified.) Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is HA’MASHIACH. But some said, Shall MASHIACH come out of Galiyl? Has not the Scripture said, That MASHIACH comes of the seed of David, and out of the town of Beyt Lechem, where David was? So there was a division among the people because of him.”  YAHUCHANON (JOHN) 7:38-43 את Cepher Publishing Group.

“And some of them would have taken him; but no man laid hands on him. Then came the officers to the chief priests and Parashiym; and they said unto them, Why have ye not brought him? The officers answered, Never man spoke like this man. Then answered them the Parashiym, Are ye also deceived? Have any of the rulers or of the Parashiym believed on him? But this people who knows not the Torah are cursed.  Niqodiymon said unto them, (he that came to Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA by night, being one of them,) Does our Torah judge any man, before it hears him, and know what he does? They answered and said unto him, Are you also of Galiyl? Search, and look: for out of Galiyl arises no prophet. And every man went unto his own house.”  YAHUCHANON (JOHN) 7:44-53 את Cepher Publishing Group.

BETHLEHEM: DAVID’S WELL.
David’s Well, a rock-cut cistern in Bethlehem. Photochrome, c1895.

Just like Abba Ya’oh cleansed the Earth with a Day of Judgement, specifically by the Flood Deluge of Nakh | Noah’s day, we can see his plan through Enoch’s writings of The Great Day of Judgement documented in CHANOK (ENOCH) Chapter 10. Followed by Our Savior Ya’ohshai’s fulfilment of Revelation Chapter 20 & 21.

THEN EL ELYON, the Great and Holy One spoke, And sent Arsayalalyur to the son of Lemek, Saying, Say to him in my name, Conceal yourself. Then explain to him the consummation which is about to take place; for all the earth shall perish; the waters of a deluge shall come over the whole earth, and all things which are in it shall be destroyed. And now teach him how he may escape, and how his seed may remain in all the earth. Again Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH said to Rapha’el, Bind Aza’zel hand and foot; cast him into darkness; and opening the desert which is in Duda’el, cast him in there. Throw upon him hurled and pointed stones, covering him with darkness; There shall he remain forever; cover his face, that he may not see the light. And in the great day of judgment let him be cast into the fire. Restore the earth, which the angels have corrupted; and announce life to it, that I may revive it. All the sons of men shall not perish in consequence of every secret, by which the Watchers have destroyed, and which they have taught, their offspring. All the earth has been corrupted by the effects of the teaching of Aza’zel. To him therefore ascribe the whole crime.”  CHANOK (ENOCH) 10:1-12 את Cepher Publishing Group.

“To Gavriy’el also Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH said, Go to the bastards, to the reprobates, to the children of fornication; and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth, and excite them one against another. Let them perish by mutual slaughter; for length of days shall not be theirs. They shall all entreat you, but their fathers shall not obtain their wishes respecting them; for they shall hope for eternal life, and that they may live, each of them, five hundred years. To Miyka’el likewise Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH said, Go and announce his crime to Shemiy’aza, and to the others who are with him, who have been associated with women, that they might be polluted with all their impurity. And when all their sons shall be slain, when they shall see the perdition of their beloved, bind them for seventy generations underneath the earth, even to the day of judgment, and of consummation, until the judgment, the effect of which will last forever, be completed. Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up forever. Immediately after this shall Shemiy’aza, together with them, burn and perish; they shall be bound until the consummation of many generations. Destroy all the souls addicted to lust, and the offspring of the Watchers, for they have tyrannized over mankind.”  CHANOK (ENOCH) 10:13-18 את Cepher Publishing Group.

Let every oppressor perish from the face of the earth; Let every evil work be destroyed; The plant of righteousness and of rectitude appear, and its produce become a blessing. Righteousness and rectitude shall be forever planted with delight. And then shall all the qodeshiym give thanks, and live until they have begotten a thousand children, while the whole period of their youth, and their Shabbathoth shall be completed in peace. In those days all the earth shall be cultivated in righteousness; it shall be wholly planted with trees, and filled with benediction; every tree of delight shall be planted in it. In it shall vines be planted; and the vine which shall be planted in it shall yield fruit to satiety; every seed, which shall be sown in it, shall produce for one measure a thousand; and one measure of olives shall produce ten presses of oil. Purify the earth from all oppression, from all injustice, from all crime, from all impiety, and from all the pollution which is committed upon it. Exterminate them from the earth. Then shall all the children of men be righteous, and all nations shall pay me divine honours, and bless me; and all shall adore me. The earth shall be cleansed from all corruption, from every crime, from all punishment, and from all suffering; neither will I again send a deluge upon it from generation to generation forever.”  CHANOK (ENOCH) 10:19-27 את Cepher Publishing Group.

Now from the Book of Revelation:

AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Ya’ohshai | 𐤉𐤅𐤄𐤔𐤏 | YAHUSHA, and for the Word of Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with MASHIACH a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH and of MASHIACH, and shall reign with him a thousand years.”  CHIZAYON (REVELATION) 20:1-6 את Cepher Publishing Group.

And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the qodeshiym about, and the beloved city: and fire came down from YAH out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heavens fled away; and there was found no place for them. And I saw the dead, small and great, stand before Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH; and the cepheriym were opened: and another cepher was opened, which is the cepher of life: and the dead were judged out of those things which were written in the cepheriym, according to their works.  CHIZAYON (REVELATION) 20:7-12 את Cepher Publishing Group.

And the sea gave up the dead which were in it; and death and She’ol delivered up the dead which were in them: and they were judged every man according to their works. And death and She’ol were cast into the lake of fire. This is the second death. And whosoever was not found written in the cepher of life was cast into the lake of fire.”  CHIZAYON (REVELATION) 20:13-15 את Cepher Publishing Group.

And it shall come to pass in the last days, that the mountain of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, to the house of the ELOHAI of Ya`aqov; and he will teach us of his ways, and we will walk in his paths: for out of Tsiyon shall go forth the Torah, and the Word of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH from Yerushalayim. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war anymore.”  YESHA’YAHU (ISAIAH) 2:2-4 את Cepher Publishing Group.

BUT in the last days it shall come to pass, that the mountain of the house of Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and to the house of the ELOHAI of Ya`aqov; and he will teach us of his ways, and we will walk in his paths: for the Torah shall go forth of Tsiyon, and the Word of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH from Yerushalayim. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war anymore. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH TSEVA’OTH has spoken it. For all people will walk everyone in the name of his elohiym, and we will walk in the name of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYNU forever and ever. In that day, says YAHUAH, will I assemble her that halts, and I will gather her that is driven out, and her that I have afflicted; And I will make her that את eth-halted a remnant, and her that was cast far off a strong nation: and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall reign over them in Mount Tsiyon from henceforth, even forever.  MIYKAH (MICAH) 4:1-7 את Cepher Publishing Group.

Now also many nations are gathered against you, that say, Let her be defiled, and let our eye look upon Tsiyon. But they know not the thoughts of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, neither understand they his counsel: for he shall gather them as the sheaves into the floor. Arise and thresh, O daughter of Tsiyon: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain unto Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, and their substance unto the ADONAI of the whole earth.  MIYKAH (MICAH) 4:11-13 את Cepher Publishing Group.

AND he answered and said unto me: Inasmuch as the revelation of this vision has been interpreted to you as you besought, hear the Word of EL ELYON that you may know what is to befall you after these things. For you shall surely depart from this earth, nevertheless not unto death, but you shall be preserved unto the consummation of the times. Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the tops of the mountains, and the depths of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going. Now this shall befall after forty days. Go now therefore during these days and instruct the people so far as you are able, that they may learn so as not to die at the last time, but may learn in order that they may live at the last times.”  BARUK SHENIY (2 BARUK) 76:1-4 את Cepher Publishing Group.

Let’s pick up on the very next chapter:

AND I, Baruk, went thence and came to the people, and assembled them together from the greatest to the least, and said unto them: Hear, ye children of Ya’ohsharal | Yashar’el, behold how many ye are who remain of the twelve tribes of Ya’ohsharal | Yashar’el. For unto you and to your fathers Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH gave a Torah more excellent than to all peoples. And because your brethren transgressed the commandments of EL ELYON, he brought vengeance upon you and upon them, and he spared not the former, and the latter also he gave into captivity: And he left not a remnant of them, but behold!, ye are here with me. If, therefore, ye direct your ways aright, ye also shall not depart as your brethren departed, but they shall come to you.”  BARUK SHENIY (2 BARUK) 77:1-6 את Cepher Publishing Group.

For he is merciful whom ye worship, and he is gracious in whom ye hope, and he is true, so that he shall do good and not evil. Have ye not seen here what has befallen Tsiyon? Or do ye perchance think that the place had sinned, and that on this account it was overthrown? Or that the land had wrought foolishness, and that therefore it was delivered up? And know ye not that on account of you who did sin, that which sinned not was overthrown, and on account of those who wrought wickedly, that which wrought not foolishness was delivered up to his enemies? And the whole people answered and said unto me: So far as we can recall the good things which EL ELOHIYM has done unto us, we do recall them; and those things which we do not remember he in his mercy knows. Nevertheless, do this for us your people: write also to our brethren in Babel a cepher of doctrine and a scroll of hope, that you may confirm them also before you depart from us.”  BARUK SHENIY (2 BARUK) 77:7-12 את Cepher Publishing Group.

For the shepherds of Ya’ohsharal | Yashar’el have perished, and the lamps which gave light are extinguished, and the fountains have withheld their stream whence we used to drink. And we are left in the darkness, and amidst the trees of the forest, and the thirst of the wilderness. And I answered and said unto them: Shepherds and lamps and fountains come from the Torah: and though we depart, yet the Torah abides. If therefore ye have respect to the Torah, and are intent upon wisdom, a lamp will not be wanting, and a shepherd will not fail, and a fountain will not dry up. Nevertheless, as ye said unto me, I will write also unto your brethren in Babel, and I will send by means of men, and I will write in like manner to the nine tribes and a half, and send by means of a bird. And it came to pass on the one and twentieth day in the eighth month that I, Baruk, came and sat down under the oak under the shadow of the branches, and no man was with me, but I was alone.”  BARUK SHENIY (2 BARUK) 77:13-18 את Cepher Publishing Group.

And I wrote these two cepheriym: one I sent by an eagle to the nine and a half tribes; and the other I sent to those that were at Babel by means of three men. And I called the eagle and spoke these words unto it: EL ELYON has made you that you should be higher than all birds. And now go and tarry not in any place, nor enter a nest, nor settle upon any tree, till you have passed over the breadth of the many waters of the river Perath|Euphrates, and have gone to the people that dwell there, and cast down to them this cepher. Remember, moreover, that, at the time of the deluge, Noach received from a dove the fruit of the olive, when he sent it forth from the Ark. Yea, also the ravens ministered to Eliyahu, bearing him food, as they had been commanded. Shalomah also, in the time of his kingdom, whithersoever he wished to send or seek for anything, commanded a bird to go thither, and it obeyed him as he commanded it. And now let it not weary you, and turn not to the right hand nor the left, but fly and go by a direct way that you may guard the command of EL ELOHIYM, according as I said unto you.BARUK SHENIY (2 BARUK) 77:19-26 את Cepher Publishing Group.

AND I saw a renewed heaven and a renewed earth: for the first heaven and the first earth were passed away; and there was no more sea. And I Yahuchanon saw the holy city, Renewed Yerushalayim, coming down from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH out of heaven, prepared as a bride adorned for her man. And I heard a great voice out of heaven saying, Behold, the Tabernacle of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH is with men, and he will tabernacle with them, and they shall be his people, and Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH himself shall be with them, and be their ELOHIYM. And Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be anymore pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am the א (Aleph) and the ת (Tav), the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.”  CHIZAYON (REVELATION) 21:1-6 את Cepher Publishing Group.

He that overcomes shall inherit all things; and I will be his ELOHIYM, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death. And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show you the bride, the Lamb’s woman. And he carried me away in the RUACH to a great and high mountain, and showed me that great city, the holy Yerushalayim, descending out of heaven from Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH, Having the glory of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Ya’ohsharal|Yashar’el:”  CHIZAYON (REVELATION) 21:7-12 את Cepher Publishing Group.

”On the east three gates; on the north three gates; on the south three gates; and on the west three gates. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lies foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand stadion. The length and the breadth and the height of it are equal. And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.”  CHIZAYON (REVELATION) 21:13-18 את Cepher Publishing Group.

And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no Temple therein: for Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHIYM TSEVA’OTH and the Lamb are the Temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.  And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it. And there shall in no wise enter into it anything that defiles, neither whatsoever works abomination, or makes a lie: but they which are written in the Lamb’s cepher of life.”  CHIZAYON (REVELATION) 21:19-27 את Cepher Publishing Group.

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