Pertaining to Abra(ha)m, “That he should not die till he should beget six sons more…but that in Yitschaq should his name and seed be called:..throughout all the generations of the earth… according to the testimony of the heavenly tablets.”

The Book of Jubilees has a wealth of Wisdom that was hidden from you! Take for instance:

“And one of us he commanded that we should teach Nakh|Noach all their medicines; for he knew that they would not walk in uprightness, nor strive in righteousness. And we did according to all his words: all the malignant evil ones we bound in the place of condemnation and a tenth part of them we left that they might be subject before Satan on the earth. And we explained to Noach all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth. And Noach wrote down all things in a cepher as we instructed him concerning every kind of medicine. Thus the evil ruachoth were precluded from hurting the sons of Noach.  And he gave all that he had written to Shem, his eldest son; for he loved him exceedingly above all his sons.”YOVHELIYM (JUBILEES) 10:8-14 את Cepher Publishing Group.

In regards to Abra(ha)m & Sarah,

“And we returned in the seventh month, and found Sarah with child before us and we blessed him, … decreed concerning him, that he should not die till he should beget six sons more, and should see them before he died; but that in Yitschaq should his name and seed be called: And that all the seed of his sons should be the other nations,sons of Yitschaq one should become a holy seed, and should not be reckoned among the other nations. For he should become the portion of EL ELYON, and all his seed had fallen into the possession of Ala’aym, that it should be unto Ya’oh | 𐤉𐤄𐤅𐤄  a people for his possession above all nations and that it should become a kingdom and priests and a holy nation.  YOVHELIYM (JUBILEES) 16:13-18 את Cepher Publishing Group.

“And Abra(ha)m circumcised his son on the eighth day: he was the first that was circumcised according to the covenant which is ordained forever.” YOVHELIYM (JUBILEES) 16:14 את Cepher Publishing Group.

HE that dwells in the secret place of EL ELYON shall abide under the shadow of EL SHADDAI. I will say of Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, He is my refuge and my fortress: my Ala’aym | ELOHIYM; in him will I trust. Surely he shall deliver you from the snare of the fowler, and from the noisome pestilence.” Mazmor | TEHILLIYM (PSALMS) 91:1-3 את Cepher Publishing Group.

In modern Hebrew, EL ELYON means, “God Most High” or “Most High God“,

while EL SHADDAI means, (Hebrew: אֵל שַׁדַּי, IPA: [el ʃaˈdaj]) or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin), but its original meaning is unclear.

How about the Garden of Eden which is The Holy of Holies, The dwelling of Ya’oh, Mount Sinai, and Mount Tsiyon, all three locations àre mentioned and recorded for our benefit in the Eighth Chapter!

“And he knew that the Garden of Eden is the Holy of Holies, and the dwelling of Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, and Mount Ciynai the center of the desert, and Mount Tsiyon the center of the navel of the earth: these three were created as holy places facing each other.”  YOVHELIYM (JUBILEES) 8:19 את Cepher Publishing Group.

Did you know how the Sons of Nakh|Noach divided the Earth by lots for their offsprings?

“And thus the sons of Noach divided unto their sons in the presence of Noach their father, and he bound them all by an oath, imprecating a curse on everyone that sought to seize the portion which had not fallen to him by his lot. And they all said, So be it; so be it for themselves and their sons forever throughout their generations till the day of judgment, on which Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH Ala’aym | ELOHIYM shall judge them with a sword and with fire for all the unclean wickedness of their errors, wherewith they have filled the earth with transgression and uncleanness and fornication and sin.”  YOVHELIYM (JUBILEES) 9:14-15 את Cepher Publishing Group.

“AND in the third week of this jubilee the unclean devils began to lead astray the children of the sons of Nakh|Noach, and to make to err and destroy them. And the sons of Nakh|Noach came to Nakh|Noach their father, and they told him concerning the devils which were leading astray and blinding and slaying his sons’ sons. And he prayed before Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH ELOHAYU, and said: Ala’aym | ELOHIYM of the ruachoth of all flesh, who has shown mercy unto me and has saved me and my sons from the waters of the flood, and has not caused me to perish as you did the sons of perdition; For your grace has been great towards me, and great has been your mercy to my soul; Let your grace be lift up upon my sons, and let not wicked ruachoth rule over them lest they should destroy them from the earth. But do you bless me and my sons, that we may increase and multiply and replenish the earth. And you know how your Watchers, the fathers of these ruachoth, acted in my day: and as for these ruachoth which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of your servant, my Ala’aym | ELOHIYM; for these are malignant, and created in order to destroy. And let them not rule over the ruachoth of the living; for you alone can exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and forevermore. And Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH ELOHAYNU (Our Ala’aym) bade us to bind all.”  YOVHELIYM (JUBILEES) 10:1-7 את Cepher Publishing Group

“And the chief of the ruachoth, Mastema, came and said: Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. And he said: Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. And one of us he commanded that we should teach Nakh|Noach all their medicines; for he knew that they would not walk in uprightness, nor strive in righteousness. And we did according to all his words: all the malignant evil ones we bound in the place of condemnation and a tenth part of them we left that they might be subject before Satan on the earth. And we explained to Nakh|Noach all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth. And Noach wrote down all things in a cepher as we instructed him concerning every kind of medicine. Thus the evil ruachoth were precluded from hurting the sons of Noach.”  YOVHELIYM (JUBILEES) 10:8-13 את Cepher Publishing Group.

And he gave all that he had written to Shem, his eldest son; for he loved him exceedingly above all his sons. And Nakh|Noach slept with his fathers, and was buried on Mount Lubar in the land of Ararat. Nine hundred and fifty years he completed in his life, nineteen jubilees and two weeks and five years. And in his life on earth he excelled the children of men save Khanoch|Chanok because of the righteousness, wherein he was perfect. For Khanoch|Chanok‘s office was ordained for a testimony to the generations of the world, so that he should recount all the deeds of generation unto generation, till the day of judgment. And in the three and thirtieth jubilee, in the first year in the second week, Peleg took to himself a woman, whose name was Lomna the daughter of Sina’ar, and she bore him a son in the fourth year of this week, and he called his name Re’u; for he said: Behold the children of men have become evil through the wicked purpose of building for themselves a city and a tower in the land of Shin’ar. For they departed from the land of Ararat eastward to Shin’ar; for in his days they built the city and the tower, saying, Go to, let us ascend thereby into heaven.”  YOVHELIYM (JUBILEES) 10:14-19 את Cepher Publishing Group.

“And they began to build, and in the fourth week they made brick with fire, and the bricks served them for stone, and the clay with which they cemented them together was asphalt which comes out of the sea, and out of the fountains of water in the land of Shin’ar. And they built it: forty and three years were they building it; its breadth was two hundred and three bricks, and the height of a brick was the third of one; its height amounted to five thousand four hundred thirty and three cubits and two palms, and the extent of one wall was thirteen stades and of the other thirty stades. And Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH ELOHAYNU said unto us: Behold, they are one people, and this they begin to do, and now nothing will be withheld from them. Go to, let us go down and confound their language, that they may not understand one another’s speech, and they may be dispersed into cities and nations, and one purpose will no longer abide with them till the day of judgment. And Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH descended, and we descended with him to see the city and the tower which the children of men had built. And he confounded their language, and they no longer understood one another’s speech, and they ceased then to build the city and the tower. For this reason the whole land of Shin’ar is called Babel, because Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH did there confound all the language of the children of men, and from thence they were dispersed into their cities, each according to his language and his nation.”  YOVHELIYM (JUBILEES) 10:20-25 את Cepher Publishing Group.

“And YAHUAH sent a mighty wind against the tower and overthrew it upon the earth, and behold it was between Ashshur and Babel in the land of Shin’ar, and they called its name Overthrow. In the fourth week in the first year in the beginning thereof in the four and thirtieth jubilee, were they dispersed from the land of Shin’ar. And Cham and his sons went into the land which he was to occupy, which he acquired as his portion in the land of the south. And Kena`an saw the land of Lebanon to the river of Mitsrayim, that it was very good, and he went not into the land of his inheritance to the west that is to the sea, and he dwelt in the land of Lebanon, eastward and westward from the border of the Yardan and from the border of the sea. And Cham, his father, and Kush and Mitsrayim his brothers said unto him: You have settled in a land which is not yours, and which did not fall to us by lot: do not do so; for if you do so, you and your sons will fall in the land and be accursed through sedition; for by sedition ye have settled, and by sedition will your children fall, and you shall be rooted out forever. Dwell not in the dwelling of Shem; for to Shem and to his sons did it come by their lot.”  YOVHELIYM (JUBILEES) 10:26-31 את Cepher Publishing Group.

“Cursed are you, and cursed shall you be beyond all the sons of Nakh|Noach, by the curse by which we bound ourselves by an oath in the presence of the Holy Judge, and in the presence of Noach our father. But he did not hearken unto them, and dwelt in the land of Lebanon from Chamath to the entering of Mitsrayim, he and his sons until this day. And for this reason that land is named Kena`an. And Yapheth and his sons went towards the sea and dwelt in the land of their portion, and Madai saw the land of the sea and it did not please him, and he begged a portion from Eylam and Ashshur and Arpakshad, his woman’s brother, and he dwelt in the land of Madai, near to his woman’s brother until this day. And he called his dwelling place, and the dwelling place of his sons, Madai, after the name of their father Madai.”  YOVHELIYM (JUBILEES) 10:32-36 את Cepher Publishing Group.

We are fast approaching that Day of Judgement. Therefore, shouldn’t we be doing all we can to restore our relationship with Abba Ya’oh? All His Feast Days are still in effect! Since they are Ordained Forever, please don’t let anyone confuse you by telling you they were done away with!

AND on the New Moon of the fourth month we appeared unto Abra(ha)m | Avraham, at the oak of Mamre, and we talked with him, and we announced to him that a son would be given to him by Sarah his woman. And Sarah laughed, for she heard that we had spoken these words with Abra(ha)m | Avraham, and we admonished her, and she became afraid, and denied that she had laughed on account of the words. And we told her the name of her son, as his name is ordained and written in the heavenly tablets, that is Yitschaq, And that when we returned to her at a set time, she would have conceived a son. And in this month Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH executed his judgments on Cedom, and Amorah, and Tseviym, and all the region of the Yardan, and he burned them with fire and brimstone, and destroyed them until this day, even as lo I have declared unto you all their works, that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth. And, in like manner, Ala’aym | ELOHIYM will execute judgment on the places where they have done according to the uncleanness of the sodomiym, like unto the judgment of Cedom.”  YOVHELIYM (JUBILEES) 16:1-6 את Cepher Publishing Group.

“But Lot we saved; for Ala’aym | ELOHIYM remembered Abra(ha)m | Avraham, and sent him out from the midst of the overthrow. And he and his daughters committed sin upon the earth, such as had not been on the earth since the days of A’dam till his time; for the man lay with his daughters. And, behold, it was commanded and engraven concerning all his seed, on the heavenly tablets, to remove them and root them out, and to execute judgment upon them like the judgment of Cedom, and to leave no seed of the man on earth on the day of condemnation. And in this month Abra(ha)m | Avraham moved from Chevron, and departed and dwelt between Qadesh and Shur in the mountains of Gerar. And in the middle of the fifth month he moved from thence, and dwelt at the Well of the Oath. And in the middle of the sixth month Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH visited Sarah and did unto her as he had spoken and she conceived.”  YOVHELIYM (JUBILEES) 16:7-12 את Cepher Publishing Group.

“And she bore a son in the third month, and in the middle of the month, at the time of which Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH had spoken to Abra(ha)m | Avraham, on the Feast of the Firstfruits of the harvest, Yitschaq was born. And Abra(ha)m | Avraham circumcised his son on the eighth day: he was the first that was circumcised according to the covenant which is ordained forever. And in the sixth year of the fourth week we came to Abra(ha)m | Avraham, to the Well of the Oath, and we appeared unto him as we had told Sarah that we should return to her, and she would have conceived a son. And we returned in the seventh month, and found Sarah with child before us and we blessed him, and we announced to him all the things which had been decreed concerning him, that he should not die till he should beget six sons more, and should see them before he died; but that in Yitschaq should his name and seed be called: And that all the seed of his sons should be the other nations, and be reckoned with the other nations; but from the sons of Yitschaq one should become a holy seed, and should not be reckoned among the other nations. For he should become the portion of EL ELYON, and all his seed had fallen into the possession of Ala’aym | ELOHIYM, that it should be unto Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH a people for his possession above all nations and that it should become a kingdom and priests and a holy nation.  YOVHELIYM (JUBILEES) 16:13-18 את Cepher Publishing Group.

“And we went our way, and we announced to Sarah all that we had told him, and they both rejoiced with exceeding great joy. And he built there an altar to Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH who had delivered him, and who was making him rejoice in the land of his sojourning, and he celebrated a feast of joy in this month seven days, near the altar which he had built at the Well of the Oath. And he built cukkoth for himself and for his servants on this feast, and he was the first to celebrate the Feast of Cukkoth on the earth. And during these seven days he brought each day to the altar a burnt offering to Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH, two oxen, two rams, seven sheep, one he goat, for a sin offering, that he might atone thereby for himself and for his seed. And, as a thank offering, seven rams, seven kids, seven sheep, and seven he goats, and their fruit offerings and their drink offerings; and he burnt all the fat thereof on the altar, a chosen offering unto Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH for a sweet smelling savour. And morning and evening he burnt fragrant substances, frankincense and galbanum, and stacte, and nard, and myrrh, and spice, and costum; all these seven he offered, crushed, mixed together in equal parts and pure.”  YOVHELIYM (JUBILEES) 16:19-24 את Cepher Publishing Group.

And he celebrated this feast during seven days, rejoicing with all his heart and with all his soul, he and all those who were in his house, and there was no stranger with him, nor any that was uncircumcised. And he blessed his Creator who had created him in his generation, for he had created him according to his good pleasure; for he knew and perceived that from him would arise the plant of righteousness for the eternal generations, and from him a holy seed, so that it should become like him who had made all things. And he blessed and rejoiced, and he called the name of this feast the Feast of Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH, a joy acceptable to EL ELYON. And we blessed him forever, and all his seed after him throughout all the generations of the earth, because he celebrated this feast in its season, according to the testimony of the heavenly tablets. For this reason it is ordained on the heavenly tablets concerning Ya’ohsharal | Yashar’el, that they shall celebrate the Feast of Cukkoth seven days with joy, in the seventh month, acceptable before Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH a statute forever throughout their generations every year. And to this there is no limit of days; for it is ordained forever regarding Ya’ohsharal |Yashar’el that they should celebrate it and dwell in cukkoth, and set wreaths upon their heads, and take leafy boughs, and willows from the brook. And Avraham took branches of palm trees, and the fruit of goodly trees, and every day going round the altar with the branches seven times a day in the morning, he praised and gave thanks to his Ala’aym | ELOHIYM for all things in joy.”  YOVHELIYM (JUBILEES) 16:25-31 את Cepher Publishing Group.

“And it shall be, when he sits upon the throne of his kingdom, that he shall write him את eth-a copy of this Torah in a cepher out of that which is before the priests the Leviyiym: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear את eth- Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH ELOHAYU (his Ala’aym), to guard את eth-all the words of this Thorah | Torah and את eth-these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Ya’ohsharal |Yashar’el.” Dabaraym | DEVARIYM (DEUTERONOMY) 17:18-20 את Cepher Publishing Group.

“IT is also found in the records, that Yirmeyahu the prophet commanded them that were carried away to take of the fire, as it has been signified: ‘And how that the prophet, having given them the Torah, charged them not to forget the commandments of Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH, and that they should not err in their minds, when they see images of silver and gold, with their ornaments. ‘And with other such speeches exhorted he them, that the Torah should not depart from their hearts. ‘It was also contained in the same writing, that the prophet, being warned of ELOHIYM, commanded the Tabernacle and the Ark to go with him, as he went forth into the mountain, where Mosheh climbed up, and saw the heritage of ELOHIYM. ‘And when Yirmeyahu came thither, he found a hollow cave, wherein he laid the Tabernacle, and the Ark, and the altar of incense, and so stopped the door. ‘And some of those that followed him came to mark the way, but they could not find it.”  MAKKABIYM SHENIY (2 MACCABEES) 2:1-6 את Cepher Publishing Group.

‘Which when Yirmeyahu perceived, he blamed them, saying, As for that place, it shall be unknown until the time that ELOHIYM gather his people again together, and receive them unto mercy. ‘Then shall Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH show them these things, and the glory of Ya’oh |𐤉𐤄𐤅𐤄 | YAHUAH shall appear, and the cloud also, as it was showed under Mosheh, and as when Shalomah desired that the place might be honourably sanctified. ‘It was also declared, that he being wise offered the sacrifice of dedication, and of the finishing of the Temple. ‘And as when Mosheh prayed unto Ya’oh | 𐤉𐤄𐤅𐤄  | YAHUAH, the fire came down from heaven, and consumed the sacrifices: even so prayed Shalomah also, and the fire came down from heaven, and consumed the burnt offerings. ‘And Mosheh said, Because the sin offering was not to be eaten, it was consumed. ‘So Shalomah kept those eight days.”  MAKKABIYM SHENIY (2 MACCABEES) 2:7-12 את Cepher Publishing Group.

“The same things also were reported in the writings and commentaries of Nechemyahu; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the cepheriym of the kings concerning the holy gifts. ‘In like manner also Yahudah gathered together all those things that were lost by reason of the war we had, and they remain with us, ‘Wherefore if ye have need thereof, send some to fetch them unto you. ‘Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.”  MAKKABIYM SHENIY (2 MACCABEES) 2:13-16 את Cepher Publishing Group.

‘We hope also, that the ELOHIYM, that delivered all his people, and gave them all a heritage, and the kingdom, and the priesthood, and the sanctuary, ‘As he promised in the Torah, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he has delivered us out of great troubles, and has purified the place.  MAKKABIYM SHENIY (2 MACCABEES) 2:17-18 את Cepher Publishing Group.

‘Now as concerning Yahudah Makkabiy, and his brethren, and the purification of the great Temple, and the dedication of the altar, ‘And the wars against Antiochus Epiphanes, and Eupator his son, ‘And the manifest signs that came from heaven unto those that behaved themselves manfully to their honour for Yahudaism: so that, being but a few, they overcame the whole country, and chased barbarous multitudes, ‘And recovered again the Temple renowned all the world over, and freed the city, and upheld the Torah which were going down, YAHUAH being gracious unto them with all favour: ‘All these things, I say, being declared by Yacon of Cyrene in five cepheriym, we will assay to abridge in one volume. ‘For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,”  MAKKABIYM SHENIY (2 MACCABEES) 2:19-24 את Cepher Publishing Group

‘We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit. ‘Therefore to us, that have taken upon us this painful labour of abridging, it was not easy, but a matter of sweat and watching; ‘Even as it is no ease unto him that prepares a banquet, and seeks the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains; ‘Leaving to the author the exact handling of every particular, and labouring to follow the rules of an abridgement. ‘For as the master builder of a new house must care for the whole building; but he that undertakes to set it out, and paint it, must seek out fit things for the adorning thereof: even so I think it is with us. ‘To stand upon every point, and go over things at large, and to be curious in particulars, belongs to the first author of the story: ‘But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment. ‘Here then will we begin the story: only adding thus much to that which has been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.” SHENIY (2 MACCABEES) 2:25-32 את Cepher Publishing Group.