“And it is easier for the shamayim |heaven and the earth to pass away than for one tittle of the Torah to fall.” LUQAS (LUKE) 16:17 את HalleluYah Scriptures Bible.
It’s good for us to examine very closely the words of Our Savior Ya’ohshai because, depending on the audience, he could be having a teachable moment with his disciples, or he could be speaking in parables to others. Let’s examine the following. Can you determine if this is a teachable moment, or a parable?
“The Torah and the prophets were until Yahuchanon: since that time the Kingdom of YAHUAH is preached, and every man presses into it.” LUQAS (LUKE) 16:16 את Cepher Publishing Group.
“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named El’azar, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Avraham’s bosom: the rich man also died, and was buried; And in She’ol he lift up his eyes, being in torments, and sees את eth- Avraham afar off, and El’azar in his bosom. And he cried and said, Father Avraham, have mercy on me, and send El’azar, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Avraham said,’
‘Son, remember that you in your lifetime received your good things, and likewise El’azar evil things: but now he is comforted, and you are tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray you therefore, father, that you would send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Avraham said unto him, They have Mosheh and the prophets; let them hear them. And he said, Nay, father Avraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Mosheh and the prophets, neither will they be persuaded, though one rose from the dead.” LUQAS (LUKE) 16:19-31 את Cepher Publishing Group.
In essence, if you wouldn’t listen to what is written by the prophets, why would you believe someone brought back from the dead?
Now let’s compare these words with the words Abba Ya’oh had preserved in one of the hidden books, particularly, the book of Enoch:
“At that time therefore I inquired respecting him, and respecting the general judgment, saying, Why is one separated from another? He answered, Three separations have been made between the ruachoth of the dead, and thus have the ruachoth of the righteous been separated. Namely, by a chasm, by water, and by light above it. And in the same way likewise are sinners separated when they die, and are buried in the earth; judgment not overtaking them in their lifetime. Here their souls are separated. Moreover, abundant is their suffering until the time of the great judgment, the castigation, and the torment of those who eternally execrate, whose souls are punished and bound there forever. And thus has it been from the beginning of the world. Thus has there existed a separation between the souls of those who utter complaints, and of those who watch for their destruction, to slaughter them in the day of sinners. A receptacle of this sort has been formed for the souls of unrighteous men, and of sinners; of those who have completed crime, and associated with the impious, whom they resemble. Their souls shall not be annihilated in the day of judgment, neither shall they arise from this place. Then I blessed ELOHIYM, And said, Blessed be my ADONAI, YAHUAH of glory and of righteousness, who reigns over all forever and ever. CHANOK (ENOCH) 22:9-15 את Cepher Publishing Group
Now let’s examine the case in which Ya’ohshai had to go to awaken his friend El’azar | Lazarus.
“YAHUSHA said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:” YAHUCHANON (JOHN) 11:25 את Cepher Publishing Group.
This one is clear and need not be expounded upon, because he explained it so that there is no ambiguity or uncertainty.
“NOW a certain man was sick, named El’azar, of Bethany, the town of Miryam and her sister Martha. (It was that Miryam which anointed את eth- ADONAI with ointment, and wiped his feet with her hair, whose brother El’azar was sick.) Therefore his sisters sent unto him, saying, ADONAI, behold, he whom you love is sick. When YAHUSHA heard that, he said, This sickness is not unto death, but for the glory of YAH, that the Son of ELOHIYM might be glorified thereby. Now YAHUSHA loved את eth Martha, and her sister, and El’azar. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that said he to his Talmidiym, Let us go into the land of Yahud again. His Talmidiym say unto him, Rabbi, the Yahudiym of late sought to stone you; and go you thither again? YAHUSHA answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world. But if a man walk in the night, he stumbles, because there is no light in him. These things said he: and after that he said unto them, Our friend El’azar sleeps; but I go, that I may awake him out of sleep. Then said his Talmidiym, ADONAI, if he sleep, he shall do well. Howbeit YAHUSHA spoke of his death: but they thought that he had spoken of taking of rest in sleep. Then said YAHUSHA unto them plainly, El’azar is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Ta’om, which is called Didymus, unto his fellow Talmidiym, Let us also go, that we may die with him. Then when YAHUSHA came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Yerushalayim, about fifteen stadion off: And many of the Yahudiym came to Martha and Miryam, to comfort them concerning their brother. Then Martha, as soon as she heard that YAHUSHA was coming, went and met him: but Miryam sat still in the house. Then said Martha unto YAHUSHA, ADONAI, if you had been here, my brother had not died. But I know, that even now, whatsoever you will ask of YAH, YAHUAH will give it you. YAHUSHA said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. YAHUSHA said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, ADONAI: I believe that you are HA’MASHIACH, the Son of ELOHIYM, which should come into the world. And when she had so said, she went her way, and called Miryam her sister secretly, saying, The Rabbi is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now YAHUSHA was not yet come into the town, but was in that place where Martha met him. The Yahudiym then which were with her in the house, and comforted her, when they saw Miryam, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Miryam was come where YAHUSHA was, and saw him, she fell down at his feet, saying unto him, ADONAI, if you had been here, my brother had not died. When YAHUSHA therefore saw her weeping, and the Yahudiym also weeping which came with her, he groaned in his ruach, and was troubled, And said, Where have ye laid him? They said unto him, ADONAI, come and see. YAHUSHA wept. Then said the Yahudiym, Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? YAHUSHA therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. YAHUSHA said, Take ye away the stone. Martha, the sister of him that was dead, said unto him, ADONAI, by this time he stinketh: for he has been dead four days. YAHUSHA said unto her, Said I not unto you, that, if you would believe, you should see the glory of YAHUAH? Then they took away the stone from the place where the dead was laid. And YAHUSHA lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, El’azar, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. YAHUSHA said unto them, Loose him, and let him go. Then many of the Yahudiym which came to Miryam, and had seen the things which YAHUSHA did, believed on him.” YAHUCHANON (JOHN) 11:1-45 את Cepher Publishing Group.
With all that we have examined, we get a clear picture that Our Savior Ya’ohshai is in charge here. Because he is The Passover Lamb of Ala’aym | Elohiym, and lives Forever, he is Our King & High Priest, Abba Ya’oh has given him the Kingdom to bring back to Life the righteous and the unrighteous. This discussion shows us precisely what happens to the soul | nephesh or living being, and Ruach | spirit or breath, in each of our future. And as Abba Ya’oh spelled out what happens to our body | Goff, at death, we know it returns back to dust from which it was made.
“In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return. And A’dam called his woman’s name Chuah; because she was the mother of all living. Unto A’dam also and to his woman did YAHUAH ELOHIYM make coats of skins, and clothed them. And YAHUAH ELOHIYM said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: Therefore YAHUAH ELOHIYM sent him forth from the Garden of Eden, to till את eth-ground from whence he was taken. So he drove out את eth-the man; and he placed at the east of the Garden of Eden את eth- Keruviym, and את eth a flaming sword which turned every way, to guard the way of the tree of life.” BERE’SHIYTH (GENESIS) 3:19-24 את Cepher Publishing Group.