‘Whose ruach is that, the voice of which reaches to heaven, and accuses?’

“Then I inquired of Rapha’el, an angel who was with me, and said, Whose ruach is that, the voice of which reaches to heaven, and accuses?  CHANOK (ENOCH) 22:6 את Cepher Publishing Group.

“He answered, saying, This is the ruach of H’avel who was slain by Qayin his brother; and who will accuse that brother, until his seed be destroyed from the face of the earth; Until his seed perish from the seed of mankind.  CHANOK (ENOCH) 22:7-8 את Cepher Publishing Group.

“And every man made his elohiym and they bowed down to them, and the sons of men forsook YAHUAH all the days of Enosh and his children; and the anger of YAHUAH was kindled on account of their works and abominations which they did in the earth.  YASHAR (JASHER) 2:5 את Cepher Publishing Group.

“He used to read to you the slaying of H’avel by Qayin, and the offering up of Yitschaq, and the imprisonment of Yoceph. MAKKABIYM REVIY`IY (4 MACCABEES) 18:11 את Cepher Publishing Group.

“”AND A’dam knew את eth- Chuah his woman; and she conceived, and bore את eth- Qayin and said, I have gotten a man from את eth-YAHUAH. BERE’SHIYTH (GENESIS) 4:1 את Cepher Publishing Group.

Why did Cain kill his brother?

“AND in the third week in the second jubilee she gave birth to Qayin, and in the fourth she gave birth to H’avel, and in the fifth she gave birth to her daughter Awan. And in the first year of the third jubilee, Qayin slew H’avel because ELOHIYM accepted the sacrifice of H’avel, and did not accept the offering of Qayin. And he slew him in the field: and his blood cried from the ground to heaven, complaining because he had slain him. And YAHUAH reproved Qayin because of H’avel, because he had slain him, and he made him a fugitive on the earth because of the blood of his brother, and he cursed him upon the earth. And on this account it is written on the heavenly tablets, Cursed is he who smites his neighbour treacherously, and let all who have seen and heard say, So be it; and the man who has seen and not declared it, let him be accursed as the other. And for this reason we announce when we come before YAHUAH ELOHAYNU all the sin which is committed in heaven and on earth, and in light and in darkness, and everywhere.  YOVHELIYM (JUBILEES) 4:1-6 את Cepher Publishing Group.

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“And she again bore את eth-his brother את eth-H’avel. And H’avel was a keeper of sheep, but Qayin was a tiller of the ground. And in process of time it came to pass, that Qayin brought of the fruit of the ground an offering unto YAHUAH. And H’avel, he also brought of the firstlings of his flock and of the fat thereof. And YAHUAH had respect unto H’avel and to his offering: But unto Qayin and to his offering he had not respect. And Qayin was very wroth, and his countenance fell. And YAHUAH said unto Qayin, Why are you wroth? and why is your countenance fallen? If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And unto you shall be his desire, and you shall rule over him.  BERE’SHIYTH (GENESIS) 4:2-7 את Cepher Publishing Group.

“And Qayin talked with H’avel his brother: and it came to pass, when they were in the field, that Qayin rose up against H’avel his brother, and slew him. And YAHUAH said unto Qayin, Where is H’avel your brother? And he said, I know not: Am I to guard my brother? And he said, What have you done? the voice of your brother’s blood cries unto me from the ground. And now are you cursed from the earth, which has opened את eth-her mouth to receive את eth-your brother’s blood from your hand; When you till את eth-the ground, it shall not henceforth yield unto you her strength; a fugitive and a vagabond shall you be in the earth. And Qayin said unto EL-YAHUAH, My punishment is greater than I can bear.  BERE’SHIYTH (GENESIS) 4:8-13 את Cepher Publishing Group.

“Behold, you have driven me out this day from the face of the earth; and from your face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that everyone that finds me shall slay me. And YAHUAH said unto him, Therefore whosoever slays Qayin, vengeance shall be taken on him sevenfold. And YAHUAH set a mark upon Qayin, lest any finding him should kill him. And Qayin went out from the presence of YAHUAH, and dwelt in the land of Nod, on the east of Eden. And Qayin knew את eth-his woman; and she conceived, and bore את eth- Chanok: and he built a city, and called the name of the city, after the name of his son, Chanok. And unto Chanok was born את eth- Iyrad: and Iyrad begat את eth- Mechuya’el: and Mechuya’el begat את eth- Methusha’el: and Methusha’el begat את eth-Lemek. And Lemek took unto him two women: the name of the one was Adah, and the name of the other Tsillah.  BERE’SHIYTH (GENESIS) 4:14-19 את Cepher Publishing Group.

“And Adah bore את eth- Yaval: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Yuval: he was the father of all such as handle the harp and organ. And Tsillah, she also bore את eth-Tubal Qayin, an instructor of every artificer in brass and iron: and the sister of Tubal Qayin was Na`amah. And Lemek said unto his women, Adah and Tsillah, Hear my voice; ye women of Lemek, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Qayin shall be avenged sevenfold, truly Lemek seventy and sevenfold. And A’dam knew את eth-his woman again; and she bore a son, and called את eth-his name Sheth: For ELOHIYM, said she, has appointed me another seed instead of H’avel, whom Qayin slew.And to Sheth, to him also there was born a son; and he called את eth-his name Enosh: then began men to call upon the name of YAHUAH.  BERE’SHIYTH (GENESIS) 4:20-26 אתCepher Publishing Group.

Here’s the whole account of Enoch chapter 22.

“AND it came to pass in the first week in the forty fourth jubilee, in the second year, that is, the year in which Avraham died, that Yitschaq and Yishma’el came from the Well of the Oath to celebrate the Feast of Shavu’oth that is, the Feast of the Firstfruits of the harvest to Avraham, their father, and Avraham rejoiced because his two sons had come. For Yitschaq had many possessions in Be’er Sheva, and Yitschaq was wont to go and see his possessions and to return to his father. And in those days Yishma’el came to see his father, and they both came together, and Yitschaq offered a sacrifice for a burnt offering, and presented it on the altar of his father which he had made in Chevron. And he offered a thank offering and made a feast of joy before Yishma’el, his brother: and Rivqah made new cakes from the new grain, and gave them to Ya`aqov, her son, to take them to Avraham, his father, from the firstfruits of the land, that he might eat and bless the Creator of all things before he died. And Yitschaq, too, sent by the hand of Ya`aqov to Avraham a best thank offering, that he might eat and drink. And he ate and drank, and blessed EL ELYON, who has created heaven and earth, who has made all the fat things of the earth, and given them to the children of men that they might eat and drink and bless their Creator.  YOVHELIYM (JUBILEES) 22:1-6 את Cepher Publishing Group.

Violence is not the way of Ya’oh | 𐤉𐤄𐤅𐤄! He does not wants his children participating in it! Please remember what Sin is:

BEHOLD, what manner of love the Father has bestowed upon us, that we should be called the sons of YAHUAH: therefore the world knows us not, because it knew him not. Beloved, now are we the sons of YAHUAH, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that has this hope in him purifies himself, even as he is pure. Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.  YAHUCHANON RI’SHON (1 JOHN) 3:1-6 את CEPHER

“He answered, saying, This is the ruach of H’avel who was slain by Qayin his brother; and who will accuse that brother, until his seed be destroyed from the face of the earth; Until his seed perish from the seed of mankind. At that time therefore I inquired respecting him, and respecting the general judgment, saying, Why is one separated from another?”

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“He answered, Three separations have been made between the ruachoth of the dead, and thus have the ruachoth of the righteous been separated. Namely, by a chasm, by water, and by light above it. And in the same way likewise are sinners separated when they die, and are buried in the earth; judgment not overtaking them in their lifetime. Here their souls are separated. Moreover, abundant is their suffering until the time of the great judgment, the castigation, and the torment of those who eternally execrate, whose souls are punished and bound there forever.  CHANOK (ENOCH) 22:7-12 את Cepher Publishing Group.

“And thus has it been from the beginning of the world. Thus has there existed a separation between the souls of those who utter complaints, and of those who watch for their destruction, to slaughter them in the day of sinners. A receptacle of this sort has been formed for the souls of unrighteous men, and of sinners; of those who have completed crime, and associated with the impious, whom they resemble. Their souls shall not be annihilated in the day of judgment, neither shall they arise from this place. Then I blessed ELOHIYM, And said, Blessed be my ADONAI, YAHUAH of glory and of righteousness, who reigns over all forever and ever.  CHANOK (ENOCH) 22:13-15 את Cepher Publishing Group.

“AND it was in the hundred and thirtieth year of the life of A’dam upon the earth, that he again knew Chuah his woman, and she conceived and bore a son in his likeness and in his image, and she called his name Sheth, saying, Because ELOHIYM has appointed me another seed in the place of H’avel, for Qayin has slain him. And Sheth lived one hundred and five years, and he begat a son; and Sheth called the name of his son Enosh, saying, Because in that time the sons of men began to multiply, and to afflict their souls and hearts by transgressing and rebelling against ELOHIYM. And it was in the days of Enosh that the sons of men continued to rebel and transgress against ELOHIYM, to increase the anger of YAHUAH against the sons of men. And the sons of men went and they served other elohiym, and they forgot YAHUAH who had created them in the earth: and in those days the sons of men made images of brass and iron, wood and stone, and they bowed down and served them. And every man made his elohiym and they bowed down to them, and the sons of men forsook YAHUAH all the days of Enosh and his children; and the anger of YAHUAH was kindled on account of their works and abominations which they did in the earth. And YAHUAH caused the waters of the river Giychon to overwhelm them, and he destroyed and consumed them, and he destroyed the third part of the earth, and notwithstanding this, the sons of men did not turn from their evil ways, and their hands were yet extended to do evil in the sight of YAHUAH.  YASHAR (JASHER) 2:1-6 את Cepher Publishing Group.

“And in those days there was neither sowing nor reaping in the earth; and there was no food for the sons of men and the famine was very great in those days. And the seed which they sowed in those days in the ground became thorns, thistles and briers; for from the days of A’dam was this declaration concerning the earth, of the curse of ELOHIYM, which he cursed the earth, on account of the sin which A’dam sinned before YAHUAH. And it was when men continued to rebel and transgress against ELOHIYM, and to corrupt their ways, that the earth also became corrupt. And Enosh lived ninety years and he begat Qeynan; And Qeynan grew up and he was forty years old, and he became wise and had knowledge and skill in all wisdom, and he reigned over all the sons of men, and he led the sons of men to wisdom and knowledge; for Qeynan was a very wise man and had understanding in all wisdom, and with his wisdom he ruled over ruachoth and devils; And Qeynan knew by his wisdom that ELOHIYM would destroy the sons of men for having sinned upon earth, and that YAHUAH would in the latter days bring upon them the waters of the flood.  YASHAR (JASHER) 2:7-12 את Cepher Publishing Group.

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“And in those days Qeynan wrote upon tablets of stone, what was to take place in time to come, and he put them in his treasures. And Qeynan reigned over the whole earth, and he turned some of the sons of men to the service of ELOHIYM. And when Qeynan was seventy years old, he begat three sons and two daughters. And these are the names of the children of Qeynan; the name of the firstborn Mahalal’el, the second Eynan, and the third Mered, and their sisters were Adah and Tsillah; these are the five children of Qeynan that were born to him. And Lemek, the son of Methusha’el, became related to Qeynan by marriage, and he took his two daughters for his women, and Adah conceived and bore a son to Lemek, and she called his name Yaval. And she again conceived and bore a son, and called his name Yuval; and Tsillah, her sister, was barren in those days and had no offspring.  YASHAR (JASHER) 2:13-18 את Cepher Publishing Group.

For in those days the sons of men began to transgression against ELOHIYM, and to transgress the commandments which he had commanded to A’dam, to be fruitful and multiply in the earth. And some of the sons of men caused their women to drink a draught that would render them barren, in order that they might retain their figures and whereby their beautiful appearance might not fade. And when the sons of men caused some of their women to drink, Tsillah drank with them. And the child bearing women appeared abominable in the sight of their men as widows, while their men lived, for to the barren ones only they were attached. And in the end of days and years, when Tsillah became old, YAHUAH opened her womb. And she conceived and bore a son and she called his name Tubal Qayin, saying, After I had withered away have I obtained him from EL SHADDAI ELOHIYM.  YASHAR (JASHER) 2:19-24 את Cepher Publishing Group.

”And she conceived again and bore a daughter, and she called her name Na`amah, for she said, After I had withered away have I obtained pleasure and delight. And Lemek was old and advanced in years, and his eyes were dim that he could not see, and Tubal Qayin, his son, was leading him and it was one day that Lemek went into the field and Tubal Qayin his son was with him, and while they were walking in the field, Qayin the son of A’dam advanced towards them; for Lemek was very old and could not see much, and Tubal Qayin his son was very young. And Tubal Qayin told his father to draw his bow, and with the arrows he smote Qayin, who was yet far off, and he slew him, for he appeared to them to be an animal. And the arrows entered Qayin’s body although he was distant from them, and he fell to the ground and died. And YAHUAH requited Qayin’s evil according to his wickedness, which he had done to his brother H’avel, according to the Word of YAHUAH which he had spoken. And it came to pass when Qayin had died, that Lemek and Tubal Qayin went to see the animal which they had slain, and they saw, and behold Qayin their grandfather was fallen dead upon the earth.  YASHAR (JASHER) 2:25-30 את Cepher Publishing Group.

“And Lemek was very much grieved at having done this, and in clapping his hands together he struck his son and caused his death. And the women of Lemek heard what Lemek had done, and they sought to kill him. And the women of Lemek hated him from that day, because he slew Qayin and Tubal Qayin, and the women of Lemek separated from him, and would not hearken to him in those days. And Lemek came to his women, and he pressed them to listen to him about this matter. And he said to his women Adah and Tsillah, Hear my voice O women of Lemek, attend to my words, for now you have imagined and said that I slew a man with my wounds, and a child with my stripes for their having done no violence, but surely know that I am old and grayheaded, and that my eyes are heavy through age, and I did this thing unknowingly. And the women of Lemek listened to him in this matter, and they returned to him with the advice of their father A’dam, but they bore no children to him from that time, knowing that ELOHIYM’S anger was increasing in those days against the sons of men, to destroy them with the waters of the flood for their evil doings. And Mahalal’el the son of Qeynan lived sixty five years and he begat Yered; and Yered lived sixty two years and he begat Chanok.” YASHAR (JASHER) 2:31-37 את Cepher Publishing Group.

O YISRA’E’LIY children, descendants of the seed of Avraham, obey this Torah, and in every way be observant. Knowing that observant reasoning is lord of the passions, and those not only inward but outward. When those persons giving up their bodies to pains for the sake of the belief, were not only admired by men, but were deemed worthy of a divine portion. And the nation through them obtained peace, and having renewed the observance of the Torah in their country, drove the enemy out of the land. And the tyrant Antiochus was both punished upon the earth, and is punished now that he is dead; for when he was quite unable to compel Yashar’el to adopt foreign customs, and to desert the manner of life of their fathers, then, departing from Yerushalayim, he made war against the Persians.  MAKKABIYM REVIY`IY (4 MACCABEES) 18:1-6 את Cepher Publishing Group.

Wherefore divine retribution pursued and will pursue the pestilent wretch. But the children of Avraham, with their victorious mother, are assembled together to the choir of their fathers; having received pure and immortal souls from ELOHIYM. To whom be glory forever and ever. Amein.  MAKKABIYM REVIY`IY (4 MACCABEES) 18:22-24 את Cepher Publishing Group.

We know that our Heavenly Father, Abba Ya’oh, still holds us accountable to keep his Commandments | Thorah. See Shemoth | Exodus chapter 20, along with the following:

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By belief H’avel offered unto YAHUAH a more excellent sacrifice than Qayin, by which he obtained witness that he was righteous, YAHUAH testifying of his gifts: and by it he being dead yet speaks. By belief Chanok was translated that he should not see death; and was not found, because YAHUAH had translated him: for before his translation he had this testimony, that he pleased YAH. But without belief it is impossible to please him: for he that comes to YAHUAH must believe that he is, and that he is a rewarder of them that diligently seek him.  IVRIYM (HEBREWS) 11:4-6 את Cepher Publishing Group.

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Please remember that we all have choices to make in our daily lives. Either to be like Cain who slaughtered his brother Abel:

“Woe unto them! for they have gone in the way of Qayin, and ran greedily after the error of Bil’am for reward, and perished in the gainsaying of Qorach. YAHUDAH (JUDE) 1:11 את Cepher Publishing Group.

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Or, we can take to heart what Our Savior Ya’ohshai will do in behalf of Our Heavenly Father, Abba Ya’oh:

“And Chanok also, the seventh from A’dam, prophesied of these, saying, Behold, YAHUAH comes with ten thousands of his qodeshiym, To execute judgment upon all, and to convince all that are wicked among them of all their wicked deeds which they have wickedly committed, and of all their hard speeches which wicked sinners have spoken against him.  YAHUDAH (JUDE) 1:14-15 את Cepher Publishing Group.

 

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